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PHILOPOEMEN [8]

By Root 73 0
in the heart of Greece, it concerned a man in his position to keep a watchful eye over them, and dissembling, and putting up with any less important grievances, to preserve all quiet at home. Diophanes would not be ruled, but joined with Titus, and both together falling into Daconia, marched directly to Sparta. Philopoemen, upon this, took, in his indignation, a step which certainly was not lawful, nor in the strictest sense just, but boldly and loftily conceived. Entering into the town himself, he, a private man as he was, refused admission to both the consul of Rome and the general of the Achaeans, quieted the disorders in the city, and reunited it on the same terms as before to the Achaean confederacy. Yet afterwards, when he was general himself, upon some new misdemeanour of the Lacedaemonians, he brought back those who had been banished, put, as Polybius writes, eighty, according to Aristocrates three hundred and fifty, Spartans to death, razed the walls, took away a good part of their territory and transferred it to the Megalopolitans, forced out of the country and carried into Achaea all who had been made citizens of Sparta by tyrants, except three thousand who would not submit to banishment. These he sold for slaves, and with the money, as if to exult over them, built a colonnade at Megalopolis. Lastly, unworthily trampling upon the Lacedaemonians in their calamities, and gratifying his hostility by a most oppressive and arbitrary action, he abolished the laws of Lycurgus, and forced them to educate their children and live after the manner of the Achaeans; as though, while they kept to the discipline of Lycurgus, there was no humbling their haughty spirits. In their present distress and adversity they allowed Philopoemen thus to cut the sinews of their commonwealth asunder, and behave themselves humbly and submissively. But afterwards, in no long time, obtaining the support of the Romans, they abandoned their new Achaean citizenship; and as much as in so miserable and ruined a condition they could, re-established their ancient discipline. When the war betwixt Antiochus and the Romans broke out in Greece, Philopoemen was a private man. He repined grievously when he saw Antiochus lay idle at Chalcis, spending his time in unreasonable courtship and weddings, while his men lay dispersed in several towns, without order, or commanders, and minding nothing but their pleasures. He complained much that he was not himself in office, and said he envied the Romans their victory; and that if he had had the fortune to be then in command, he would have surprised and killed the whole army in the taverns. When Antiochus was overcome, the Romans pressed harder upon Greece, and encompassed the Achaeans with their power; the popular leaders in the several cities yielded before them; and their power speedily, under the divine guidance, advanced to the consummation due to it in the revolutions of fortune. Philopoemen, in this conjecture, carried himself like a good pilot in a high sea, sometimes shifting sail, and sometimes yielding, but still steering steady; and omitting no opportunity nor effort to keep all who were considerable, whether for eloquence or riches, fast to the defence of their common liberty. Aristaenus, a Megalopolitan of great credit among the Achaeans, but always a favourer of the Romans, saying one day in the senate that the Romans should not be opposed, or displeased in any way, Philopoemen heard him with an impatient silence; but at last, not able to hold longer, said angrily to him, "And why be in such haste, wretched man, to behold the end of Greece?" Manius, the Roman consul, after the defeat of Antiochus, requested the Achaeans to restore the banished Lacedaemonians to their country, which motion was seconded and supported by all the interest of Titus. But Philopoemen crossed it, not from ill-will to the men, but that they might be beholden to him and the Achaeans, not to Titus and the Romans. For when he came to be general himself, he restored them. So impatient was his spirit of any subjection and
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