Pioneers of the Old Southwest [34]
ninety young adventurers, in charge of Captain Michael Cresap of Maryland, were waiting for the freshets to sweep them down the Ohio into Kentucky. When the news reached them, they greeted it with the wild monotone chant and the ceremonies preliminary to Indian warfare. They planted the war pole, stripped and painted themselves, and starting the war dance called on Cresap to be their "white leader." The captain, however, declined; but in that wild circling line was one who was a white leader indeed. He was a sandy-haired boy of twenty--one of the bold race of English Virginians, rugged and of fiery countenance, with blue eyes intense of glance and deep set under a high brow that, while modeled for power, seemed threatened in its promise by the too sensitive chiseling of his lips. With every nerve straining for the fray, with thudding of feet and crooning of the blood song, he wheeled with those other mad spirits round the war pole till the set of sun closed the rites. "That evening two scalps were brought into camp," so a letter of his reads. Does the bold savage color of this picture affright us? Would we veil it? Then we should lose something of the true lineaments of George Rogers Clark, who, within four short years, was to lead a tiny army of tattered and starving backwoodsmen, ashamed to quail where he never flinched, through barrens and icy floods to the conquest of Illinois for the United States.
Though Cresap had rejected the role of "white leader," he did not escape the touch of infamy. "Cresap's War" was the name the Indians gave to the bloody encounters between small parties of whites and Indians, which followed on that war dance and scalping, during the summer months. One of these encounters must be detailed here because history has assigned it as the immediate cause of Dunmore's War.
Greathouse, Sapperton, and King, three traders who had a post on Yellow Creek, a tributary of the Ohio fifty miles below Pittsburgh, invited several Indians from across the stream to come and drink with them and their friends. Among the Indians were two or three men of importance in the Mingo tribe. There were also some women, one of whom was the Indian wife of Colonel John Gibson, an educated man who had distinguished himself as a soldier with Forbes in 1768. That the Indians came in amity and apprehended no treachery was proved by the presence of the women. Gibson's wife carried her halfcaste baby in her shawl. The disreputable traders plied their guests with drink to the point of intoxication and then murdered them. King shot the first man and, when he fell, cut his throat, saying that he had served many a deer in that fashion. Gibson's Indian wife fled and was shot down in the clearing. A man followed to dispatch her and her baby. She held the child up to him pleading, with her last breath, that he would spare it because it was not Indian but "one of yours." The mother dead, the child was later sent to Gibson. Twelve Indians in all were killed.
Meanwhile Croghan had persuaded the Iroquois to peace. With the help of David Zeisberger, the Moravian missionary, and White Eyes, a Delaware chief, he and Dunmore had won over the Delaware warriors. In the Cherokee councils, Oconostota demanded that the treaty of peace signed in 1761 be kept. The Shawanoes, however, led by Cornstalk, were implacable; and they had as allies the Ottawas and Mingos, who had entered the council with them.
A famous chief of the day and one of great influence over the Indians, and also among the white officials who dealt with Indian affairs, was Tachnech-dor-us, or Branching Oak of the Forest, a Mingo who had taken the name of Logan out of compliment to James Logan of Pennsylvania. Chief Logan had recently met with so much reproach from his red brothers for his loyalty to the whites that he had departed from the Mingo town at Yellow Creek. But, learning that his tribe had determined to assist the Shawanoes and had already taken some white scalps, he repaired to the place where the Mingos were holding their war council to exert his powers for peace.
Though Cresap had rejected the role of "white leader," he did not escape the touch of infamy. "Cresap's War" was the name the Indians gave to the bloody encounters between small parties of whites and Indians, which followed on that war dance and scalping, during the summer months. One of these encounters must be detailed here because history has assigned it as the immediate cause of Dunmore's War.
Greathouse, Sapperton, and King, three traders who had a post on Yellow Creek, a tributary of the Ohio fifty miles below Pittsburgh, invited several Indians from across the stream to come and drink with them and their friends. Among the Indians were two or three men of importance in the Mingo tribe. There were also some women, one of whom was the Indian wife of Colonel John Gibson, an educated man who had distinguished himself as a soldier with Forbes in 1768. That the Indians came in amity and apprehended no treachery was proved by the presence of the women. Gibson's wife carried her halfcaste baby in her shawl. The disreputable traders plied their guests with drink to the point of intoxication and then murdered them. King shot the first man and, when he fell, cut his throat, saying that he had served many a deer in that fashion. Gibson's Indian wife fled and was shot down in the clearing. A man followed to dispatch her and her baby. She held the child up to him pleading, with her last breath, that he would spare it because it was not Indian but "one of yours." The mother dead, the child was later sent to Gibson. Twelve Indians in all were killed.
Meanwhile Croghan had persuaded the Iroquois to peace. With the help of David Zeisberger, the Moravian missionary, and White Eyes, a Delaware chief, he and Dunmore had won over the Delaware warriors. In the Cherokee councils, Oconostota demanded that the treaty of peace signed in 1761 be kept. The Shawanoes, however, led by Cornstalk, were implacable; and they had as allies the Ottawas and Mingos, who had entered the council with them.
A famous chief of the day and one of great influence over the Indians, and also among the white officials who dealt with Indian affairs, was Tachnech-dor-us, or Branching Oak of the Forest, a Mingo who had taken the name of Logan out of compliment to James Logan of Pennsylvania. Chief Logan had recently met with so much reproach from his red brothers for his loyalty to the whites that he had departed from the Mingo town at Yellow Creek. But, learning that his tribe had determined to assist the Shawanoes and had already taken some white scalps, he repaired to the place where the Mingos were holding their war council to exert his powers for peace.