Pioneers of the Old Southwest [53]
towns and of what took place there just prior to the raids on the Tennessee settlements is one of the most illuminating as well as one of the most dramatic papers in the collected records of that time.*
* North Carolina "Colonial Records," vol. X, pp. 763-785.
Stuart's first act was secretly to send out Thomas, the trader, to warn the settlers of their peril, for a small war party of braves was even then concluding the preliminary war ceremonies. The reason for this Indian alarm and projected excursion was the fact that the settlers had built one fort at least on the Indian lands. Stuart finally persuaded the Indians to remain at peace until he could write to the settlers stating the grievances and asking for negotiations. The letters were to be carried by Thomas on his return.
But no sooner was Thomas on his way again with the letters than there arrived a deputation of warriors from the Northern tribes--from "the Confederate nations, the Mohawks, Ottawas, Nantucas, Shawanoes and Delawares"--fourteen men in all, who entered the council hall of the Old Beloved Town of Chota with their faces painted black and the war belt carried before them. They said that they had been seventy days on their journey. Everywhere along their way they had seen houses and forts springing up like, weeds across the green sod of their hunting lands. Where once were great herds of deer and buffalo, they had watched thousands of men at arms preparing for war. So many now were the white warriors and their women and children that the red men had been obliged to travel a great way on the other side of the Ohio and to make a detour of nearly three hundred miles to avoid being seen. Even on this outlying route they had crossed the fresh tracks of a great body of people with horses and cattle going still further towards the setting sun. But their cries were not to be in vain; for "their fathers, the French" had heard them and had promised to aid them if they would now strike as one for their lands.
After this preamble the deputy of the Mohawks rose. He said that some American people had made war on one of their towns and had seized the son of their Great Beloved Man, Sir William Johnson, imprisoned him, and put him to a cruel death; this crime demanded a great vengeance and they would not cease until they had taken it. One after another the fourteen delegates rose and made their "talks" and presented their wampum strings to Dragging Canoe. The last to speak was a chief of the Shawanoes. He also declared that "their fathers, the French," who had been so long dead, were "alive again," that they had supplied them plentifully with arms and ammunition and had promised to assist them in driving out the Americans and in reclaiming their country. Now all the Northern tribes were joined in one for this great purpose; and they themselves were on their way to all the Southern tribes and had resolved that, if any tribe refused to join, they would fall upon and extirpate that tribe, after having overcome the whites. At the conclusion of his oration the Shawanoe presented the war belt--nine feet of six-inch wide purple wampum spattered with vermilion--to Dragging Canoe, who held it extended between his two hands, in silence, and waited. Presently rose a headman whose wife had been a member of Sir William Johnson's household. He laid his hand on the belt and sang the war song. One by one, then, chiefs and warriors rose, laid hold of the great belt and chanted the war song. Only the older men, made wise by many defeats, sat still in their places, mute and dejected. "After that day every young fellow's face in the overhills towns appeared blackened and nothing was now talked of but war."
Stuart reports that "all the white men" in the tribe also laid hands on the belt. Dragging Canoe then demanded that Cameron and Stuart come forward and take hold of the war belt--"which we refused." Despite the offense their refusal gave--and it would seem a dangerous time to give such offense--Cameron delivered a "strong talk" for peace, warning the Cherokees of what must
* North Carolina "Colonial Records," vol. X, pp. 763-785.
Stuart's first act was secretly to send out Thomas, the trader, to warn the settlers of their peril, for a small war party of braves was even then concluding the preliminary war ceremonies. The reason for this Indian alarm and projected excursion was the fact that the settlers had built one fort at least on the Indian lands. Stuart finally persuaded the Indians to remain at peace until he could write to the settlers stating the grievances and asking for negotiations. The letters were to be carried by Thomas on his return.
But no sooner was Thomas on his way again with the letters than there arrived a deputation of warriors from the Northern tribes--from "the Confederate nations, the Mohawks, Ottawas, Nantucas, Shawanoes and Delawares"--fourteen men in all, who entered the council hall of the Old Beloved Town of Chota with their faces painted black and the war belt carried before them. They said that they had been seventy days on their journey. Everywhere along their way they had seen houses and forts springing up like, weeds across the green sod of their hunting lands. Where once were great herds of deer and buffalo, they had watched thousands of men at arms preparing for war. So many now were the white warriors and their women and children that the red men had been obliged to travel a great way on the other side of the Ohio and to make a detour of nearly three hundred miles to avoid being seen. Even on this outlying route they had crossed the fresh tracks of a great body of people with horses and cattle going still further towards the setting sun. But their cries were not to be in vain; for "their fathers, the French" had heard them and had promised to aid them if they would now strike as one for their lands.
After this preamble the deputy of the Mohawks rose. He said that some American people had made war on one of their towns and had seized the son of their Great Beloved Man, Sir William Johnson, imprisoned him, and put him to a cruel death; this crime demanded a great vengeance and they would not cease until they had taken it. One after another the fourteen delegates rose and made their "talks" and presented their wampum strings to Dragging Canoe. The last to speak was a chief of the Shawanoes. He also declared that "their fathers, the French," who had been so long dead, were "alive again," that they had supplied them plentifully with arms and ammunition and had promised to assist them in driving out the Americans and in reclaiming their country. Now all the Northern tribes were joined in one for this great purpose; and they themselves were on their way to all the Southern tribes and had resolved that, if any tribe refused to join, they would fall upon and extirpate that tribe, after having overcome the whites. At the conclusion of his oration the Shawanoe presented the war belt--nine feet of six-inch wide purple wampum spattered with vermilion--to Dragging Canoe, who held it extended between his two hands, in silence, and waited. Presently rose a headman whose wife had been a member of Sir William Johnson's household. He laid his hand on the belt and sang the war song. One by one, then, chiefs and warriors rose, laid hold of the great belt and chanted the war song. Only the older men, made wise by many defeats, sat still in their places, mute and dejected. "After that day every young fellow's face in the overhills towns appeared blackened and nothing was now talked of but war."
Stuart reports that "all the white men" in the tribe also laid hands on the belt. Dragging Canoe then demanded that Cameron and Stuart come forward and take hold of the war belt--"which we refused." Despite the offense their refusal gave--and it would seem a dangerous time to give such offense--Cameron delivered a "strong talk" for peace, warning the Cherokees of what must