Pioneers of the Old Southwest [76]
Since American Independence was an accomplished fact and therefore could no longer be prevented, the present object of the Bourbon cousins was to restrict it. The Appalachian Mountains should be the western limits of the new nation. Therefore the settlements in Kentucky and Tennessee must be broken up, or the settlers must be induced to secede from the Union and raise the Spanish banner. The latter alternative was held to be preferable. To bring it about the same methods were to be continued which had been used prior to and during the war--namely, the use of agents provocateurs to corrupt the ignorant and incite the lawless, the instigation of Indian massacres to daunt the brave, and the distribution of gold to buy the avaricious.
As her final and supreme means of coercion, Spain refused to America the right of navigation on the Mississippi and so deprived the Westerners of a market for their produce. The Northern States, having no immediate use for the Mississippi, were willing to placate Spain by acknowledging her monopoly of the great waterway. But Virginia and North Carolina were determined that America should not, by congressional enactment, surrender her "natural right"; and they cited the proposed legislation as their reason for refusing to ratify the Constitution. "The act which abandons it [the right of navigation] is an act of separation between the eastern and western country," Jefferson realized at last. "An act of separation"--that point had long been very clear to the Latin sachems of the Mississippi Valley!
Bounded as they were on one side by the precipitous mountains and on the other by the southward flow of the Mississippi and its tributary, the Ohio, the trappers and growers of corn in Kentucky and western Tennessee regarded New Orleans as their logical market, as the wide waters were their natural route. If market and route were to be closed to them, their commercial advancement was something less than a dream.
In 1785, Don Estevan Miro, a gentleman of artful and winning address, became Governor of Louisiana and fountainhead of the propaganda. He wrote benign and brotherly epistles to James Robertson of the Cumberland and to His Excellency of Franklin, suggesting that to be of service to them was his dearest aim in life; and at the same time he kept the southern Indians continually on the warpath. When Robertson wrote to him of the Creek and Cherokee depredations, with a hint that the Spanish might have some responsibility in the matter, Miro replied by offering the Cumberlander a safe home on Spanish territory with freedom of religion and no taxes. He disclaimed stirring up the Indians. He had, in fact, advised Mr McGillivray, chief of the Creeks, to make peace. He would try again what he could do with Mr. McGillivray. As to the Cherokees, they resided in a very distant territory and he was not acquainted with them; he might have added that he did not need to be: his friend McGillivray was the potent personality among the Southern tribes.
In Alexander McGillivray, Miro found a weapon fashioned to his hand. If the Creek chieftain's figure might stand as the symbol of treachery, it is none the less one of the most picturesque and pathetic in our early annals. McGillivray, it will be remembered, was the son of Adair's friend Lachlan McGillivray, the trader, and a Creek woman whose sire had been a French officer. A brilliant and beautiful youth, he had given his father a pride in him which is generally denied to the fathers of sons with Indian blood in them. The Highland trader had spared nothing in his son's education and had placed him, after his school days, in the business office of the large trading establishment of which he himself was a member. At about the age of seventeen Alexander had become a chieftain in his mother's nation; and doubtless it is he who appears shortly afterwards in the Colonial Records as the White Leader whose influence is seen to have been at work for friendship between the colonists and the tribes. When the Revolutionary War broke out, Lachlan McGillivray, like many
As her final and supreme means of coercion, Spain refused to America the right of navigation on the Mississippi and so deprived the Westerners of a market for their produce. The Northern States, having no immediate use for the Mississippi, were willing to placate Spain by acknowledging her monopoly of the great waterway. But Virginia and North Carolina were determined that America should not, by congressional enactment, surrender her "natural right"; and they cited the proposed legislation as their reason for refusing to ratify the Constitution. "The act which abandons it [the right of navigation] is an act of separation between the eastern and western country," Jefferson realized at last. "An act of separation"--that point had long been very clear to the Latin sachems of the Mississippi Valley!
Bounded as they were on one side by the precipitous mountains and on the other by the southward flow of the Mississippi and its tributary, the Ohio, the trappers and growers of corn in Kentucky and western Tennessee regarded New Orleans as their logical market, as the wide waters were their natural route. If market and route were to be closed to them, their commercial advancement was something less than a dream.
In 1785, Don Estevan Miro, a gentleman of artful and winning address, became Governor of Louisiana and fountainhead of the propaganda. He wrote benign and brotherly epistles to James Robertson of the Cumberland and to His Excellency of Franklin, suggesting that to be of service to them was his dearest aim in life; and at the same time he kept the southern Indians continually on the warpath. When Robertson wrote to him of the Creek and Cherokee depredations, with a hint that the Spanish might have some responsibility in the matter, Miro replied by offering the Cumberlander a safe home on Spanish territory with freedom of religion and no taxes. He disclaimed stirring up the Indians. He had, in fact, advised Mr McGillivray, chief of the Creeks, to make peace. He would try again what he could do with Mr. McGillivray. As to the Cherokees, they resided in a very distant territory and he was not acquainted with them; he might have added that he did not need to be: his friend McGillivray was the potent personality among the Southern tribes.
In Alexander McGillivray, Miro found a weapon fashioned to his hand. If the Creek chieftain's figure might stand as the symbol of treachery, it is none the less one of the most picturesque and pathetic in our early annals. McGillivray, it will be remembered, was the son of Adair's friend Lachlan McGillivray, the trader, and a Creek woman whose sire had been a French officer. A brilliant and beautiful youth, he had given his father a pride in him which is generally denied to the fathers of sons with Indian blood in them. The Highland trader had spared nothing in his son's education and had placed him, after his school days, in the business office of the large trading establishment of which he himself was a member. At about the age of seventeen Alexander had become a chieftain in his mother's nation; and doubtless it is he who appears shortly afterwards in the Colonial Records as the White Leader whose influence is seen to have been at work for friendship between the colonists and the tribes. When the Revolutionary War broke out, Lachlan McGillivray, like many