Piracy_ The Intellectual Property Wars from Gutenberg to Gates - Adrian Johns [15]
This regime formed the lynchpin to a largely unwritten code of conduct that extended across the trade in books. A principal task of the companies overseeing trades in early modern cities was to uphold such codes. They monitored the conduct of their members to ensure that they upheld the good reputation of the craft community as a whole. To that end, company wardens enjoyed certain powers, in particular the power to enter members' homes and conduct searches. In London, such a power was greater than any accorded the representatives of the state itself: Crown messengers were debarred by the Magna Carta, or so Londoners commonly believed, from entering properties without a specific warrant. In the case of the Stationers, the wardens-practicing printers or booksellers themselves-could and did conduct routine searches of printing houses, bookshops, and warehouses. They did so to exercise something like what we ourselves might call quality control. What they were searching for were not poorly made clocks, stale beer, or rotten meat, however, as might be the case with other companies, but (as it were) rotten books. A book might fall foul of them in three ways. Two related to the trade's relations with the commonwealth at large: it might have bad type, browned paper, or clumsy proofing, thus impugning the community's craftsmanship; or it might have seditious or blasphemous (or, from the late seventeenth century, obscene) content, thus impugning its citizenship. The third offended against the trade's internal order: it might intrude on the livelihood of a fellow Stationer by violating a register entry. Since it affected the trade community directly, it was the last of these offenses that became in practice the main occasion for routine searches.
The registration system and its attendant customs of policing were central to the practice of press regulation. All books were subject to the searching regime, although most were never licensed. Many were never entered in the register either: it was really a system of insurance as much as of property, providing some recourse in the event of a transgression, and things like pamphlets often did not warrant the expense and trouble of registration. Still, the moral associations of reprinting ran deep partly by virtue of this alliance between state and craft interests. For example, the trade developed a strong association between moral conduct and the carrying on of work in the home. A printing house was to be a printing house. At one point the law actually stipulated expressly that presswork could only be done at home. The idea was that activities carried out in a patriarchal household partook of the moral order implicit in that