Please Look After Mom - Kyung-Sook Shin [46]
“Are you here? I’m home!” you call to the empty house, and pause to listen.
You expect your wife to shout a greeting—“You’re home!”—but the house is quiet. Whenever you returned home and called, “I’m home!” your wife would, without fail, stick her face out from somewhere in the house.
Your wife wouldn’t stop nagging you. “Why can’t you stop drinking? You could live without me, but you can’t live without alcohol. The children tell me they are worried about you, and you still can’t kick the habit!” She would go on nagging even as she took care of him, handing him a glass of Japanese raisin tea. “If you come home drunk one more time, I’m going to leave you. Didn’t the doctor tell you at the hospital, didn’t he say that drinking was the worst thing for you? If you want to quit seeing this nice world, then keep drinking!”
This was how your wife despaired when you went out for lunch and had some drinks with friends, as if her whole world had turned upside down. You didn’t know that one day you would miss your wife’s nagging, which used to go in one ear and out the other.
But now you can’t hear anything, even though you got off the train and went into a blood-sausage-soup house nearby and had a glass, just so you could hear that nagging when you got home.
You look at the doghouse next to the side-yard gate. Your wife grew lonely when the old dog died, and you had gone into town and brought back another one. The dog would have made some kind of noise, but it’s completely silent in your house. You don’t see the chain; your sister must have taken the dog with her, having tired of coming by to feed it. You don’t close the gate, but leave it wide open and walk into the yard to sit on the porch. When your wife went to Seoul by herself, you often sat on the porch like this. Your wife would call from Seoul to ask, “Have you eaten?” and you would ask, “When are you coming home?”
“Why? Do you miss me?”
You would say, “No, don’t worry about me, just stay as long as you want this time.” No matter what you said, after she heard you say, “When are you coming home?” your wife would return home, regardless of why she had gone to Seoul. When you chided your wife, “Why did you come back so soon? I told you to stay as long as you want!” she would reply, “Do you think I came for you? I came to feed the dog,” and give you a look.
You returned home because of the things your wife grew and raised, even though coming home meant that you had to cast away the things you’d obtained in other places. When you walked in through this gate, your wife would be digging for sweet potatoes, or making yeast with a soiled towel wrapped around her head, watching over Hyong-chol at his desk. Your sister liked to say that your nomadic leanings stemmed from your youthful habit of not sleeping at home, to avoid being drafted into the military. Once, however, you actually went to the police station, because you were tired of hiding. Your uncle, a detective, and only five years older than you, sent you away. He said, “Even though our family is ruined, the eldest son of the eldest son has to survive.” Despite the family’s decline, you had to survive to maintain the family graveyard and oversee the ancestral rites. But that wasn’t a good enough reason for your uncle to stick your forefinger in the straw cutter and slice off a knuckle: it wasn’t you but your wife who looked after the family graveyard and took care of the ancestral rites each season. Was that why? Did you become a vagabond because you were forced to leave home and sleep outside, blanketed in dew? That might have been it. The habit of sleeping on the street could have been why you wandered away from home. When you slept at home, you were overcome by anxiety that someone would rush through the gate to grab you. Once, you even ran out of this house in the middle of the night, as if you were being chased.
One winter night, you came home and your children