POEMS- WILLIAMS BUTLER YEATS [35]
still have pride,
Bring roses if the rose be yet in bloom;
The cataract smokes upon the mountain side,
Our Father Rosicross is in his tomb.
Pull down the blinds, bring fiddle and clarionet
That there be no foot silent in the room
Nor mouth from kissing, nor from wine unwet;
Our Father Rosicross is in his tomb.
In vain, in pain; the cataract still cries;
The everlasting taper lights the gloom;
All wisdom shut into his onyx eyes,
Our Father Rosicross sleeps in his tomb.
THE OLD MEN ADMIRING THEMSELVES IN THE WATER
I HEARD the old, old men say,
"Everything alters,
And one by one we drop away."
They had hands like claws, and their knees
Were twisted like the old thorn-trees
By the waters.
I heard the old, old men say,
"All that's beautiful drifts away
Like the waters."
THE PHASES OF THE MOON
i{An old man cocked his car upon a bridge;}
i{He and his friend, their faces to the South,}
i{Had trod the uneven road. Their hoots were soiled,}
i{Their Connemara cloth worn out of shape;}
i{They had kept a steady pace as though their beds,}
i{Despite a dwindling and late-risen moon,}
i{Were distant still. An old man cocked his ear.}
i{Aherne.} What made that Sound?
i{Robartes.} A rat or water-hen
Splashed, or an otter slid into the stream.
We are on the bridge; that shadow is the tower,
And the light proves that he is reading still.
He has found, after the manner of his kind,
Mere images; chosen this place to live in
Because, it may be, of the candle-light
From the far tower where Milton's Platonist
Sat late, or Shelley's visionary prince:
The lonely light that Samuel Palmer engraved,
An image of mysterious wisdom won by toil;
And now he seeks in book or manuscript
What he shall never find.
i{Ahernc.} Why should not you
Who know it all ring at his door, and speak
Just truth enough to show that his whole life
Will scarcely find for him a broken crust
Of all those truths that are your daily bread;
And when you have spoken take the roads again?
i{Robartes.} He wrote of me in that extravagant style
He had learnt from pater, and to round his tale
Said I was dead; and dead I choose to be.
i{Aherne.} Sing me the changes of the moon once more;
True song, though speech: "mine author sung it me.'
i{Robartes.} Twenty-and-eight the phases of the moon,
The full and the moon's dark and all the crescents,
Twenty-and-eight, and yet but six-and-twenty
The cradles that a man must needs be rocked in:
For there's no human life at the full or the dark.
From the first crescent to the half, the dream
But summons to adventure and the man
Is always happy like a bird or a beast;
But while the moon is rounding towards the full
He follows whatever whim's most difficult
Among whims not impossible, and though scarred.
As with the cat-o'-nine-tails of the mind,
His body moulded from within his body
Grows comelier. Eleven pass, and then
Athene takes Achilles by the hair,
Hector is in the dust, Nietzsche is born,
Because the hero's crescent is the twelfth.
And yet, twice born, twice buried, grow he must,
Before the full moon, helpless as a worm.
The thirteenth moon but sets the soul at war
In its own being, and when that war's begun
There is no muscle in the arm; and after,
Under the frenzy of the fourteenth moon,
The soul begins to tremble into stillness,
To die into the labyrinth of itself!
i{Aherne.} Sing out the song; sing to the end, and sing
The strange reward of all that discipline.
i{Robartes.} All thought becomes an image and the soul
Becomes a body: that body and that soul
Too perfect at the full to lie in a cradle,
Too lonely for the traffic of the world:
Body and soul cast out and cast away
Beyond the visible world.
i{Aherne.} All dreams of the soul
End in a beautiful man's or woman's body.
i{Robartes,} Have you not always known it?
i{Aherne.} The song will have it
That those that we have loved got their long fingers
From death, and wounds, or on Sinai's top,
Or from some bloody whip in their own hands.
They ran from cradle to cradle till at last
Bring roses if the rose be yet in bloom;
The cataract smokes upon the mountain side,
Our Father Rosicross is in his tomb.
Pull down the blinds, bring fiddle and clarionet
That there be no foot silent in the room
Nor mouth from kissing, nor from wine unwet;
Our Father Rosicross is in his tomb.
In vain, in pain; the cataract still cries;
The everlasting taper lights the gloom;
All wisdom shut into his onyx eyes,
Our Father Rosicross sleeps in his tomb.
THE OLD MEN ADMIRING THEMSELVES IN THE WATER
I HEARD the old, old men say,
"Everything alters,
And one by one we drop away."
They had hands like claws, and their knees
Were twisted like the old thorn-trees
By the waters.
I heard the old, old men say,
"All that's beautiful drifts away
Like the waters."
THE PHASES OF THE MOON
i{An old man cocked his car upon a bridge;}
i{He and his friend, their faces to the South,}
i{Had trod the uneven road. Their hoots were soiled,}
i{Their Connemara cloth worn out of shape;}
i{They had kept a steady pace as though their beds,}
i{Despite a dwindling and late-risen moon,}
i{Were distant still. An old man cocked his ear.}
i{Aherne.} What made that Sound?
i{Robartes.} A rat or water-hen
Splashed, or an otter slid into the stream.
We are on the bridge; that shadow is the tower,
And the light proves that he is reading still.
He has found, after the manner of his kind,
Mere images; chosen this place to live in
Because, it may be, of the candle-light
From the far tower where Milton's Platonist
Sat late, or Shelley's visionary prince:
The lonely light that Samuel Palmer engraved,
An image of mysterious wisdom won by toil;
And now he seeks in book or manuscript
What he shall never find.
i{Ahernc.} Why should not you
Who know it all ring at his door, and speak
Just truth enough to show that his whole life
Will scarcely find for him a broken crust
Of all those truths that are your daily bread;
And when you have spoken take the roads again?
i{Robartes.} He wrote of me in that extravagant style
He had learnt from pater, and to round his tale
Said I was dead; and dead I choose to be.
i{Aherne.} Sing me the changes of the moon once more;
True song, though speech: "mine author sung it me.'
i{Robartes.} Twenty-and-eight the phases of the moon,
The full and the moon's dark and all the crescents,
Twenty-and-eight, and yet but six-and-twenty
The cradles that a man must needs be rocked in:
For there's no human life at the full or the dark.
From the first crescent to the half, the dream
But summons to adventure and the man
Is always happy like a bird or a beast;
But while the moon is rounding towards the full
He follows whatever whim's most difficult
Among whims not impossible, and though scarred.
As with the cat-o'-nine-tails of the mind,
His body moulded from within his body
Grows comelier. Eleven pass, and then
Athene takes Achilles by the hair,
Hector is in the dust, Nietzsche is born,
Because the hero's crescent is the twelfth.
And yet, twice born, twice buried, grow he must,
Before the full moon, helpless as a worm.
The thirteenth moon but sets the soul at war
In its own being, and when that war's begun
There is no muscle in the arm; and after,
Under the frenzy of the fourteenth moon,
The soul begins to tremble into stillness,
To die into the labyrinth of itself!
i{Aherne.} Sing out the song; sing to the end, and sing
The strange reward of all that discipline.
i{Robartes.} All thought becomes an image and the soul
Becomes a body: that body and that soul
Too perfect at the full to lie in a cradle,
Too lonely for the traffic of the world:
Body and soul cast out and cast away
Beyond the visible world.
i{Aherne.} All dreams of the soul
End in a beautiful man's or woman's body.
i{Robartes,} Have you not always known it?
i{Aherne.} The song will have it
That those that we have loved got their long fingers
From death, and wounds, or on Sinai's top,
Or from some bloody whip in their own hands.
They ran from cradle to cradle till at last