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Point Counter Point - Aldous Huxley [187]

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herself for having shrunk from him. Her body and her instincts had rebelled against her will. Her implied promise was the will’s reprisal against the traitors within her. It made the amends which, she felt, she owed to Everard. ‘Not yet.’ But when? When? Any time, her will replied, any time you like. It was easy to promise, but oh, how hard to fulfil! Elinor sighed. If only Philip would let her love him! But he did not speak, he did not act, he just went on reading. Silently he condemned her to unfaithfulness.

CHAPTER XXIX


The scene was Hyde Park; the day, a Saturday in June.

Dressed in green and wearing a sword, Everard Webley was addressing a thousand British Freemen from the back of his white horse, Bucephalus. With a military precision which would have done credit to the Guards, the Freemen had formed up on the Embankment at Blackfriars, had marched with music and symbolic standards to Charing Cross, up Northumberland Avenue, through Trafalgar Square and Cambridge Circus to the Tottenham Court Road and thence along the whole length of Oxford Street to the Marble Arch. At the entrance to the Park they had met an AntiVivisection procession and there had been some slight confusion—a mingling of ranks, a musical discord, as the bands collided, of ‘The British Grenadiers’ and ‘My Faith looks up to Thee, Thou Lamb of Calvary,’ an entangling of banners, ‘Protect our Doggies’ with ‘Britons never shall be slaves,’ ‘Socialism is Tyranny’ with ‘Doctors or Devils?’ But the admirable discipline of the Freemen had prevented the confusion from becoming serious, and after a short delay the thousand had entered the Park, marched past their leader and finally formed themselves into three sides of a hollow square, with Everard and his staff at the centre of the fourth side. The trumpets had sounded a fanfare and the thousand had sung the four verses of Everard’s rather Kiplingesque ‘Song of the Freemen.’ When the singing was done Everard began his speech.

‘British Freemen!’ he said, ‘comrades!’ and at the sound of that strong effortless voice there was a silence even among the spectators who had idly collected to watch the proceedings. Carrying a power not intrinsically theirs, a power that belonged to the speaker, not to what he spoke, his words fell one by one, thrillingly audible, into the attentive hush they had created. He began by praising the Freemen’s discipline. ‘Discipline,’ he said, ‘voluntarily accepted discipline is the first condition of freedom, the first virtue of Freemen. Free and disciplined Spartans held the Persian hordes at bay. Free and disciplined Macedonians conquered half the world. It is for us free and disciplined Englishmen to deliver our country from the slaves who have enslaved it. Three hundred fought at Thermopylae against tens of thousands. The odds we face are not so desperate. Your battalion is only one of more than sixty, a single thousand among the sixty thousand Freemen of England. The numbers daily increase. Twenty, fifty, sometimes a hundred recruits join us every day. The army grows, the green army of Freemen.

‘The British Freemen are uniformed in green. Theirs is the livery of Robin Hood and Little John, the livery of outlaws. For outlaws they are in this stupid democratic world. Outlaws proud of their outlawry. The law of the democratic world is quantity. We outlaws believe in quality. For the democratic politicians, the voice of the greatest number is the voice of God; their law is the law that pleases the mob. Outside the pale of mob-made law, we desire the rule of the best, not the most numerous. Stupider than their liberal grandfathers, the democrats of to-day would discourage individual enterprise and, by nationalizing industry and land, invest the state with tyrannical powers such as it has never possessed, except perhaps in India in the time of the Moguls. We outlaws are freemen. We believe in the value of individual liberty. We would encourage individual enterprise; for we believe that, co-ordinated and controlled in the interests of society as a whole, individual enterprise

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