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By Root 5913 0

Beethoven’s own deafness, the audible symbols of Beethoven’s convictions and emotions quivered out into the air. Slowly, slowly, the melody unfolded itself. The archaic Lydian harmonies hung on the air. It was an unimpassioned music, transparent, pure and crystalline, like a tropical sea, an Alpine lake. Water on water, calm sliding over calm; the according of level horizons and waveless expanses, a counterpoint of serenities. And everything clear and bright; no mists, no vague twilights. It was the calm of still and rapturous contemplation, not of drowsiness or sleep. It was the serenity of the convalescent who wakes from fever and finds himself born again into a realm of beauty. But the fever was ‘the fever called living’ and the rebirth was not into this world; the beauty was unearthly, the convalescent serenity was the peace of God. The interweaving of Lydian melodies was heaven.

Thirty slow bars had built up heaven, when the character of the music suddenly changed. From being remotely archaic, it became modern. The Lydian harmonies were replaced by those of the corresponding major key. The time quickened. A new melody leapt and bounded, but over earthly mountains, not among those of paradise.

‘Neue Kraft fuehlend,’ Spandrell quoted in a whisper from the score. ‘He’s feeling stronger; but it’s not so heavenly.’

The new melody bounded on for another fifty bars and expired in scratchings. Spandrell lifted the needle and stopped the revolving of the disc.

‘The Lydian part begins again on the other side,’ he explained, as he wound up the machine. ‘Then there’s more of this lively stuff in A major. Then it’s Lydian to the end, getting better and better all the time. Don’t you think it’s marvellous?’ He turned to Rampion. ‘Isn’t it a proof?’

The other nodded. ‘Marvellous. But the only thing it proves, so far as I can hear, is that sick men are apt to be very weak. It’s the art of a man who’s lost his body.’

‘But discovered his soul.’

‘Oh, I grant you,’ said Rampion, ‘sick men are very spiritual. But that’s because they’re not quite men. Eunuchs are very spiritual lovers for the same reason.’

‘But Beethoven wasn’t a eunuch.’

‘I know. But why did he try to be one? Why did he make castration and bodilessness his ideal? What’s this music? Just a hymn in praise of eunuchism. Very beautiful, I admit. But couldn’t he have chosen something more human than castration to sing about?’

Spandrell sighed. ‘To me it’s the beatific vision, it’s heaven.’

‘Not earth. That’s just what I’ve been complaining of.’

‘But mayn’t a man imagine heaven if he wants to?’ asked Mary.

‘Certainly, so long as he doesn’t pretend that his imagination is the last word in truth, beauty, wisdom, virtue and all the rest. Spandrell wants us to accept this disembodied eunuchism as the last word. I won’t. I simply won’t.’

‘Listen to the whole movement, before you judge.’ Spandrell reversed the disc and lowered the needle. The bright heaven of Lydian music vibrated on the air.

‘Lovely, lovely,’ said Rampion, when the record was finished. ‘You’re quite right. It is heaven, it is the life of the soul. It’s the most perfect spiritual abstraction from reality I’ve ever known. But why should he have wanted to make that abstraction? Why couldn’t he be content to be a man and not an abstract soul? Why, why? ‘ He began walking up and down the room. ‘This damned soul,’ he went on, ‘this damned abstract soul—it’s like a kind of cancer, eating up the real, human, natural reality, spreading and spreading at its expense. Why can’t he be content with reality, your stupid old Beethoven? Why should he find it necessary to replace the real, warm, natural thing by this abstract cancer of a soul? The cancer may have a beautiful shape; but, damn it all, the body’s more beautiful. I don’t want your spiritual cancer.’

‘I won’t argue with you,’ said Spandrell He felt all at once extraordinarily tired and depressed. It had been a failure. Rampion had refused to be convinced. Was the proof, after all, no proof? Did the music refer to nothing outside itself and the idiosyncrasies