Point Counter Point - Aldous Huxley [92]
with Susan Paley, who had afterwards become Burlap’s wife. When Susan died and Burlap exploited the grief he felt, or at any rate loudly said he felt, in a more than usually painful series of these always painfully personal articles which were the secret of his success as a journalist (for the great public has a chronic and cannibalistic appetite for personalities), Ethel wrote him a letter of condolence, accompanying it with a long account of Susan as a girl. A moved and moving answer came back by return of post. ‘Thank you, thank you for your memories of what I have always felt to be the realest Susan, the little girl who survived so beautifully and purely in the woman, to the very end; the lovely child that in spite of chronology she always was, underneath and parallel with the physical Susan living in time. In her heart of hearts, I am sure, she never quite believed in her chronological adult self; she could never quite get it out of her head that she was a little girl playing at being grown up.’ And so it went on—pages of a rather hysterical lyricism about the dead child-woman. He incorporated a good deal of the substance of the letter in his next week’s article. ‘Of such is the Kingdom of Heaven’ was its title. A day or two later he travelled down to Birmingham to have a personal interview with this woman who had known the realest Susan when she was chronologically as well as spiritually a child. The impression each made upon the other was favourable. For Ethel, living bitterly and reproachfully between her dismal lodgings and the hateful insurance office where she was a clerk, the arrival first of his letter and now of Burlap himself had been great and wonderful events. A real writer, a man with a mind and a soul. In the state into which he had then worked himself Burlap would have liked any woman who could talk to him about Susan’s childhood and into whose warm maternal compassion, a child himself, he could luxuriously sink as into a feather bed. Ethel Cobbett was not only sympathetic and a friend of Susan’s; she had intelligence, was earnestly cultured and an admirer. The first impressions were good.
Burlap wept and was abject. He agonized himself with the thought that he could never, never ask Susan’s forgiveness for all the unkindness he had ever done her, for all the cruel words he had spoken. He confessed in an agony of contrition that he had once been unfaithful to her. He recounted their quarrels. And now she was dead; he would never be able to ask her pardon. Never, never. Ethel was moved. Nobody, she reflected, would care like that when she was dead. But being cared for when one is dead is less satisfactory than being cared for when one is alive. These agonies which Burlap, by a process of intense concentration on the idea of his loss and grief, had succeeded in churning up within himself were in no way proportionate or even related to his feelings for the living Susan. For every Jesuit novice Loyola prescribed a course of solitary meditation on the passion of Christ; a few days of this exercise, accompanied by fasting, were generally enough to produce in the novice’s mind a vivid, mystical and personal realization of the Saviour’s real existence and sufferings. Burlap employed the same process; but instead of thinking about Jesus, or even about Susan, he thought of himself, his own agonies, his own loneliness, his own remorses. And duly, at the end of some few days of incessant spiritual masturbation, he had been rewarded by a mystical realization of his own unique and incomparable piteousness. He saw himself in an apocalyptic vision as a man of sorrows. (The language of the New Testament was constantly on Burlap’s lips and under his pen. ‘To each of us,’ he wrote, ‘is given a Calvary proportionate to his or her powers of endurance and capabilities of self-perfection.’ He spoke familiarly of agonies in the garden and cups.) The vision rent his heart; he was overwhelmed with self-pity. But with the sorrows of this Christ-like Burlap poor Susan had really very little to do. His love for the living Susan