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Political Economy [66]

By Root 349 0
multiply their families in proportion to their actual opulence, and blindly repose on the future. Their pension, however, finishes with their life; and at death they leave their children in a state of indigence, the suffering of which is farther aggravated by the possession of a liberal education. The laws which obstruct the marriage of officers, judges, clergymen, and generally of all such as live on pensions, how hard soever those law may appear at their first establishment, are justifiable, because they save from poverty the class to which its torments would be most piercing. But an inordinate increase of population is not the only cause of this national suffering. The demand for labour may decrease, and the population continue stationary. Consumption may be arrested, revenues dissipated, capital destroyed, and the number of hands formerly occupied may no longer be able to find a sufficient employment. The population immediately follow the revolution of the capitals destined to support it. As day-labourers are more eager to receive even the smallest wage, than merchants to employ their money, the former are laid under conditions more and more hard, as the demand on the capital diminishes; and they conclude by contenting themselves with so miserable a remuneration, as is scarcely sufficient to maintain them alive. No enjoyment is any longer attached to the existence of this unhappy class; hunger and suffering stifle in them all the moral affections. When every hour is a struggle for life, all passions are concentrated in selfishness; each forgets the pain of others in what himself suffers; the sentiments of nature are blunted; a constant, obstinate, uniform labour, debases all the faculties. One blushes for the human species, to see how low on the scale of degradation it can descend; how much beneath the condition of animals it can voluntarily submit to maintain life; and, notwithstanding all the benefits of social order, notwithstanding the advantages which man has gained from the arts, one is sometimes tempted to execrate the division of labour, and the invention of manufactures on beholding to what extremes of wretchedness they have reduced beings created equal with ourselves. The misery of the savage hunter, who dies so frequently of hunger, is not equal to that of millions of families, whom a manufacturer sometimes dismisses; because at least there remains to the former, all the energy, and all the intelligence, which he has put to proof during all his life. When he dies for want of finding game, he yields to a necessity which nature herself presents, and to which he knew, from the beginning, he must submit, as to sickness, or to old age. But the artisan, dismissed from his workshop, with his wife and children, has beforehand lost the strength of his soul and his body; he is still surrounded with riches; he still sees beside him, at every step, the food which he requires; and if society refuses him the labour by which he offers, till his last moment, to purchase bread, it is men, not nature, that he blames. Even when persons do not actually die of hunger; even when the aids of charity are eagerly administered to all indigent families, discouragement and suffering produce their cruel effects on the poor, the diseases of the soul are communicated to the body, epidemics are multiplied, children die in a few months after their birth, and the suppression of labour causes more cruel ravages than the cruellest war: besides, fatal habits, either of mendicity or idleness, take root in the population; another course is given to trade, another direction to fashion, and even after death has cleared the ranks of workmen, those who remain are no longer in a condition to support the competition of foreigners. The causes of diminution in the demand for labour, often belong to polity, properly so called, rather than to political economy. There is, perhaps, none more efficacious than the loss or diminution of liberty, When a nation begins to alienate this precious possession, each citizen thinks himself less secure
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