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By Root 3847 0

bend the mind, The Pumpkin never was anything but ladylike. I was a barbarian. No matter how dispassionately I began (or condescendingly, because that’s how it came out), I invariably wound up in a sweat and a rage, sneering, insulting, condemning, toe-to-toe with these terrible pinched people, calling their beloved Ike an illiterate, a political and moral moron—probably I am as responsible as anyone for Adlai losing as badly as he did in Ohio. The Pumpkin, however, gave such unflawed and kindly attention to the opposition point of view that I expected sometimes for her to turn and say to me, “Why, Alex, I think Mr. Yokel is right—I think maybe he is too soft on communism.” But no, when the last idiocy had been uttered about our candidate’s “socialistical” and/or “pinko” ideas, the final condemnation made of his sense of humor, The Pumpkin proceeded, ceremoniously and (awesome feat!) without a hint of sarcasm—she might have been the judge at a pie-baking contest, such a perfect blend was she of sobriety and good humor—proceeded to correct Mr. Yokel’s errors of fact and logic, even to draw attention to his niggardly morality. Unencumbered by the garbled syntax of the apocalypse or the ill-mannered vocabulary of desperation, without the perspiring upper lip, the constricted and air-hungry throat, the flush of loathing on the forehead, she may even have swayed half a dozen people in the county. Christ, yes, this was one of the great shikses. I might have learned something spending the rest of my life with such a person. Yes, I might—if I could learn something! If I could be somehow sprung from this obsession with fellatio and fornication, from romance and fantasy and revenge—from the settling of scores! the pursuit of dreams! from this hopeless, senseless loyalty to the long ago!

In 1950, just seventeen, and Newark two and a half months behind me (well, not exactly “behind”: in the mornings I awake in the dormitory baffled by the unfamiliar blanket in my hand, and the disappearance of one of “my” windows; oppressed and distraught for minutes on end by this unanticipated transformation given my bedroom by my mother)—I perform the most openly defiant act of my life: instead of going home for my first college vacation, I travel by train to Iowa, to spend Thanksgiving with The Pumpkin and her parents. Till September I had never been farther west than Lake Hopatcong in New Jersey—now I am off to Ioway! And with a blondie! Of the Christian religion! Who is more stunned by this desertion, my family or me? What daring! Or was I no more daring than a sleepwalker?

The white clapboard house in which The Pumpkin had grown up might have been the Taj Mahal for the emotions it released in me. Balboa, maybe, knows what I felt upon first glimpsing the swing tied up to the ceiling of the front porch. She was raised in this house. The girl who has let me undo her brassiere and dry-hump her at the dormitory door, grew up in this white house. Behind those goyische curtains! Look, shutters!

“Daddy, Mother,” says The Pumpkin, when we disembark at the Davenport train station, “this is the weekend guest, this is the friend from school whom I wrote you about—”

I am something called “a weekend guest”? I am something called “a friend from school”? What tongue is she speaking? I am “the bonditt,” “the vantz,” I am the insurance man’s son. I am Warshaw’s ambassador! “How do you do, Alex?” To which of course I reply, “Thank you.” Whatever anybody says to me during my first twenty-four hours in Iowa, I answer, “Thank you.” Even to inanimate objects. I walk into a chair, promptly I say to it, “Excuse me, thank you.” I drop my napkin on the floor, lean down, flushing, to pick it up, “Thank you,” I hear myself saying to the napkin—or is it the floor I’m addressing? Would my mother be proud of her little gentleman! Polite even to the furniture!

Then there’s an expression in English, “Good morning,” or so I have been told; the phrase has never been of any particular use to me. Why should it have been? At breakfast at home I am in fact known to the other