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Possessing the Secret of Joy - Alice Walker [64]

By Root 304 0

Tashi Evelyn Johnson

Reborn, soon to be Deceased

TASHI EVELYN JOHNSON SOUL

THE WOMEN ALONG THE WAY have been warned they must not sing. Rockjawed men with machine guns stand facing them. But women will be women. Each woman standing beside the path holds a red-beribboned, closely swaddled baby in her arms, and as I pass, the bottom wrappings fall. The women then place the babies on their shoulders or on their heads, where they kick their naked legs, smile with pleasure, screech with terror, or occasionally wave. It is a protest and celebration the men threatening them do not even recognize.

At the moment of crisis I realize that, because my hands are bound, I can not adjust my glasses, and therefore must tilt my head awkwardly in order to locate and focus on a blue hill. It is while I am distracted by this maneuver that I notice there is a blue hill rising above and just behind the women and their naked-bottomed little girls, who now stand in rows fifty feet in front of me. In front of them kneels my little band of intent faces. Mbati is unfurling a banner, quickly, before the soldiers can stop her (most of them illiterate, and so their response is slow). All of them—Adam, Olivia, Benny, Pierre, Raye, Mbati—hold it firmly and stretch it wide.

RESISTANCE IS THE SECRET OF JOY! it says in huge block letters.

There is a roar as if the world cracked open and I flew inside. I am no more. And satisfied.

TO THE READER


IT IS ESTIMATED that from ninety to one hundred million women and girls living today in African, Far Eastern and Middle Eastern countries have been genitally mutilated. Recent articles in the media have reported on the growing practice of “female circumcision” in the United States and Europe, among immigrants from countries where it is part of the culture.

Two excellent books on the subject of genital mutilation are: Woman Why Do You Weep?, by Asma el Dareer (London: Zed Press, 1982), and Prisoners of Ritual: An Odyssey into Female Genital Circumcision in Africa, by Hanny Lightfoot-Klein (Binghamton, NY: Harrington Park Press, 1989). For a look at how genital mutilation was practiced in the nineteenth-century United States, there is G. J. Barker-Benfield’s book The Horrors of the Half Known Life: Male Attitudes Toward Women and Sexuality in Nineteenth Century America (New York: Harper & Row, 1976).

Though obviously connected, Possessing the Secret of Joy is not a sequel to either The Color Purple or The Temple of My Familiar. Because it is not, I have claimed the storyteller’s prerogative to recast or slightly change events alluded to or described in the earlier books, in order to emphasize and enhance the meanings of the present tale.

Like The Temple of My Familiar, it is a return to the original world of The Color Purple only to pick up those characters and events that refused to leave my mind. Or my spirit. Tashi, who appears briefly in The Color Purple and again in The Temple of My Familiar, stayed with me, uncommonly tenacious, through the writing of both books, and led me finally to conclude she needed, and deserved, a book of her own.

She also appeared to me in the flesh.

During the filming of The Color Purple, a commendable effort was made to hire Africans to act the African roles. The young woman who played Tashi, who has barely a moment on the screen, was an African from Kenya: very beautiful, graceful and poised. Seeing her brought the Tashi of my book vividly to mind, as I was reminded that in Kenya, even as this young woman was being flown to Los Angeles to act in the film, little girls were being forced under the shards of unwashed glass, tin-can tops, rusty razors and dull knives of traditional circumcisers, whom I’ve named tsungas. Indeed, in 1982, the year The Color Purple was published, fourteen children died in Kenya from the effects of genital mutilation. It was only then that the president of the country banned it. It is still clandestinely practiced in Kenya, as it is still practiced, openly, in many other African countries.

Tsunga, like many of my “African” words, is made

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