Practicing History_ Selected Essays - Barbara W. Tuchman [74]
Because Israel is a small country, the individual is able to feel that what he does counts. No more powerful incentive exists. It will make a man work even at a job he dislikes. One government official, who detested going abroad to beg for funds for an essential operation, told me he continued to go because he felt “on the front line of defense.” Seeking something of this feeling, students from abroad, particularly Scandinavian refugees from too much welfare, come every summer to work in the kibbutzim.
With all its problems, Israel has one commanding advantage—a sense of purpose: to survive. It has come back. It has confounded persecution and outlived exile to become the only nation in the world that is governing itself in the same territory, under the same name, and with the same religion and same language as it did three thousand years ago. It is conscious of fulfilling destiny. It knows it must not go under now, that it must endure. Israelis may not have affluence or television or enough water or the quiet life, but they have what affluence tends to smother: a motive. Dedication is not necessarily total, and according to some who see materialism displacing the idealism of the early days, it is already slipping. Israelis are not all true, honest, loyal, industrious—a nation of Boy Scouts. Many (an estimated total of 80,000 to 90,000 so far) leave for more pay (Israeli salaries are low and taxes high), more comfort, wider opportunities and contacts, a life of less pressure, or for a variety of reasons which add up to one: to escape geography. But on the whole and for the present, the pacesetters of the nation have what Americans had at Plymouth Rock, a knowledge of why they are there and where they are going. Even the visitor begins to feel that there may be a design to history after all, a purpose in the survival of this people who, ever since Abraham came out of Ur to mark the turn to monotheism, have fertilized civilization with ideas, from Moses and Jesus to Marx, Freud, and Einstein. Perhaps survival is their fate.
Paradoxically, Arab hostility has been useful in forcing Israel to face westward, to find her contacts and competition with the West, including a trade agreement with the European Common Market. While this exacerbates the problem of acclimating her growing proportion of Oriental Jews from Iraq, Iran, and North Africa, it also drives her to greater enterprise, to “think deeper,” as the manager of the Timna Copper Mines said. “Of course,” he added a little wistfully, “if we had the whole of the Middle East to trade with, we would have an easier life.” As it is, necessity has required the development of such enterprises as his own, the former mines of King Solomon, unexploited under the Turks or the British Mandate, and now restored to production by Solomon’s descendants.
Timna is one of those projects, like almost everything in Israel, undertaken against the soundest advice of practical persons who declared it “impossible.” Originally the resettlement of Palestine was impossible, the draining of malarial swamps impossible,