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Prince Caspian - C. S. Lewis [58]

By Root 446 0
like the Kings of old, you were a son of Adam and came from the world of Adam’s sons. And so you are. Many years ago in that world, in a deep sea of that world which is called the South Sea, a shipload of pirates was driven by storm on an island. And there they did as pirates would: killed the natives and took the native women for wives, and made palm wine, and drank and were drunk, and lay in the shade of the palm trees, and woke up and quarreled, and sometimes killed one another. And in one of these frays six were put to flight by the rest and fled with their women into the center of the island and up a mountain, and went, as they thought, into a cave to hide. But it was one of the magical places of that world, one of the chinks or chasms between that world and this. There were many chinks or chasms between worlds in old times, but they have grown rarer. This was one of the last: I do not say the last. And so they fell, or rose, or blundered, or dropped right through, and found themselves in this world, in the Land of Telmar which was then unpeopled. But why it was unpeopled is a long story: I will not tell it now. And in Telmar their descendants lived and became a fierce and proud people; and after many generations there was a famine in Telmar and they invaded Narnia, which was then in some disorder (but that also would be a long story), and conquered it and ruled it. Do you mark all this well, King Caspian?”

“I do indeed, Sir,” said Caspian. “I was wishing that I came of a more honorable lineage.”

“You come of the Lord Adam and the Lady Eve,” said Aslan. “And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.”

Caspian bowed.

“And now,” said Aslan, “you men and women of Telmar, will you go back to that island in the world of men from which your fathers first came? It is no bad place. The race of those pirates who first found it has died out, and it is without inhabitants. There are good wells of fresh water, and fruitful soil, and timber for building, and fish in the lagoons; and the other men of that world have not yet discovered it. The chasm is open for your return; but this I must warn you, that once you have gone through, it will close behind you forever. There will be no more commerce between the worlds by that door.”

There was silence for a moment. Then a burly, decent-looking fellow among the Telmarine soldiers pushed forward and said:

“Well, I’ll take the offer.”

“It is well chosen,” said Aslan. “And because you have spoken first, strong magic is upon you. Your future in that world shall be good. Come forth.”

The man, now a little pale, came forward. Aslan and his court drew aside, leaving him free access to the empty doorway of the stakes.

“Go through it, my son,” said Aslan, bending toward him and touching the man’s nose with his own. As soon as the Lion’s breath came about him, a new look came into the man’s eyes—startled, but not unhappy—as if he were trying to remember something. Then he squared his shoulders and walked into the Door.

Everyone’s eyes were fixed on him. They saw the three pieces of wood, and through them the trees and grass and sky of Narnia. They saw the man between the doorposts: then, in one second, he had vanished utterly.

From the other end of the glade the remaining Telmarines set up a wailing. “Ugh! What’s happened to him? Do you mean to murder us? We won’t go that way.” And then one of the clever Telmarines said:

“We don’t see any other world through those sticks. If you want us to believe in it, why doesn’t one of you go? All your own friends are keeping well away from the sticks.”

Instantly Reepicheep stood forward and bowed. “If my example can be of any service, Aslan,” he said, “I will take eleven mice through that arch at your bidding without a moment’s delay.”

“Nay, little one,” said Aslan, laying his velvety paw ever so lightly on Reepicheep’s head. “They would do dreadful things to you in that world. They would show you at fairs. It is others who must lead.”

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