Prophets and Kings [93]
of God's purpose to spare the city that, notwithstanding its wickedness, had been led to repent in sackcloth and ashes, he should have been the first to rejoice because of God's amazing grace; but instead he allowed his mind to dwell upon the possibility of his being regarded as a false prophet. Jealous of his reputation, he lost sight of the infinitely greater value of the souls in that wretched city. The compassion shown by God toward the repentant Ninevites "displeased Jonah exceedingly, and he was very angry." "Was not this may saying," he inquired of the Lord, "when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest Thee of the evil." Jonah 4:1, 2.
Once more he yielded to his inclination to question and doubt, and once more he was overwhelmed with discouragement. Losing sight of the interests of others, and feeling as if he would rather die than live to see the city spared, in his dissatisfaction he exclaimed, "Now, O Lord, take, I beseech Thee, my life from me; for it is better for me to die than to live."
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"Doest thou well to be angry?" the Lord inquired. "So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd." Verses 3-6.
Then the Lord gave Jonah an object lesson. He "prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live."
Again God spoke to His prophet, "Doest thou well to be angry for the gourd?" And he said, "I do well to be angry, even unto death."
"Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?" Verses 7-11.
Confused, humiliated, and unable to understand God's purpose in sparing Nineveh, Jonah nevertheless had fulfilled the commission given him to warn that great city; and though the event predicted did not come to pass, yet the
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message of warning was nonetheless from God. And it accomplished the purpose God designed it should. The glory of His grace was revealed among the heathen. Those who had long been sitting "in darkness and in the shadow of death, being bound in affliction and iron," "cried unto the Lord in their trouble," and "He saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder." "He sent His word, and healed them, and delivered them from their destructions." Psalm 107:10, 13, 14, 20.
Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed
274
people of God in His day. "The men of Nineveh," He declared, "shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here." Matthew 12:40, 41. Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: "What shall it profit a man, it he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his
Once more he yielded to his inclination to question and doubt, and once more he was overwhelmed with discouragement. Losing sight of the interests of others, and feeling as if he would rather die than live to see the city spared, in his dissatisfaction he exclaimed, "Now, O Lord, take, I beseech Thee, my life from me; for it is better for me to die than to live."
272
"Doest thou well to be angry?" the Lord inquired. "So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd." Verses 3-6.
Then the Lord gave Jonah an object lesson. He "prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live."
Again God spoke to His prophet, "Doest thou well to be angry for the gourd?" And he said, "I do well to be angry, even unto death."
"Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?" Verses 7-11.
Confused, humiliated, and unable to understand God's purpose in sparing Nineveh, Jonah nevertheless had fulfilled the commission given him to warn that great city; and though the event predicted did not come to pass, yet the
273
message of warning was nonetheless from God. And it accomplished the purpose God designed it should. The glory of His grace was revealed among the heathen. Those who had long been sitting "in darkness and in the shadow of death, being bound in affliction and iron," "cried unto the Lord in their trouble," and "He saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder." "He sent His word, and healed them, and delivered them from their destructions." Psalm 107:10, 13, 14, 20.
Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed
274
people of God in His day. "The men of Nineveh," He declared, "shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here." Matthew 12:40, 41. Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: "What shall it profit a man, it he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his