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Quantum_ Einstein, Bohr and the Great Debate About the Nature of Reality - Manjit Kumar [30]

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law, described by his formula, and not for his underlying explanation using light-quanta. No longer the unknown patent clerk in Bern, he was by then world-famous for his theories of relativity and widely acknowledged as the greatest scientist since Newton. Yet his quantum theory of light was just too radical for physicists to accept.

The stubborn opposition to Einstein's idea of light-quanta rested on the overwhelming evidence in support of a wave theory of light. However, whether light was a particle or a wave had been hotly disputed before. During the eighteenth century and in the early years of the nineteenth, it was Isaac Newton's particle theory that had triumphed. 'My Design in this Book is not to explain the Properties of Light by Hypotheses,' Newton wrote at the beginning of Opticks, published in 1704, 'but to propose and prove them by Reason and Experiments.'65 Those first experiments were conducted in 1666, when he split light into the colours of the rainbow with a prism and wove them back together into white light using a second prism. Newton believed that rays of light were composed of particles or, as he called them, 'corpuscles', the 'very small Bodies emitted from shining Substances'.66 With the particles of light travelling in straight lines, such a theory would, according to Newton, explain the everyday fact that while a person can be heard talking around a corner, they cannot be seen, since light cannot not bend around corners.

Newton was able to give a detailed mathematical account for a host of optical observations, including reflection and refraction – the bending of light as it passes from a less to a more dense medium. However, there were other properties of light that Newton could not explain. For example, when a beam of light hit a glass surface, part of it passed through and the rest was reflected. The question Newton had to address was why some particles of light were reflected and others not? To answer it, he was forced to adapt his theory. Light particles caused wavelike disturbances in the ether. These 'Fits of easy Reflexion and easy Transmission', as he called them, were the mechanism by which some of the beam of light was transmitted through the glass and the remainder reflected.67 He linked the 'bigness' of these disturbances to colour. The biggest disturbances, those having the longest wavelength, in the terminology that came later, were responsible for producing red. The smallest, those having the shortest wavelength, produced violet.

The Dutch physicist Christiaan Huygens argued that there was no Newtonian particle of light. Thirteen years older than Newton, by 1678 Huygens had developed a wave theory of light that explained reflection and refraction. However, his book on the subject, Traité de la Lumière, was not published until 1690. Huygens believed that light was a wave travelling through the ether. It was akin to the ripples that fanned out across the still surface of a pond from a dropped stone. If light was really made up of particles, Huygens asked, then where was the evidence of collisions that should occur when two beams of light crossed each other? There was none, argued Huygens. Sound waves do not collide; ergo light must also be wavelike.

Although the theories of Newton and Huygens were able to explain reflection and refraction, each predicted different outcomes when it came to certain other optical phenomena. None could be tested with any degree of precision for decades. However, there was one prediction that could be observed. A beam of light made up of Newton's particles travelling in straight lines should cast sharp shadows when striking objects, whereas Huygens' waves, like water waves bending around an object they encounter, should result in shadows whose outline is slightly blurred. The Italian Jesuit and mathematician Father Francesco Grimaldi christened this bending of light around the edge of an object, or around the edges of an extremely narrow slit, diffraction. In a book published in 1665, two years after his death, he described how an opaque object placed

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