R. F. Murray [5]
picturesque word, and opposed the introduction of `freshman.' Indeed he liked all things old, and, as a senior man, was a supporter of ancient customs and of esprit de corps in college. He fell in love for life with that old and grey enchantress, the city of St. Margaret, of Cardinal Beaton, of Knox and Andrew Melville, of Archbishop Sharp, and Samuel Rutherford. The nature of life and education in a Scottish university is now, probably, better understood in England than it used to be. Of the Scottish universities, St. Andrews varies least, though it varies much, from Oxford and Cambridge. Unlike the others, Aberdeen, Glasgow, and Edinburgh, the United College of St. Leonard and St. Salvator is not lost in a large town. The College and the Divinity Hall of St. Mary's are a survival from the Middle Ages. The University itself arose from a voluntary association of the learned in 1410. Privileges were conferred on this association by Bishop Wardlaw in 1411. It was intended as a bulwark against Lollard ideas. In 1413 the Antipope Benedict XIII., to whom Scotland then adhered, granted six bulls of confirmation to the new University. Not till 1430 did Bishop Wardlaw give a building in South Street, the Paedagogium. St. Salvator's College was founded by Bishop Kennedy (1440-1466): it was confirmed by Pius II. in 1458. Kennedy endowed his foundation richly with plate (a silver mace is still extant) and with gorgeous furniture and cloth of gold. St. Leonard's was founded by Prior Hepburn in 1512. Of St. Salvator's the ancient chapel still remains, and is in use. St. Leonard's was merged with St. Salvator's in the last century: its chapel is now roofless, some of the old buildings remain, much modernised, but on the south side fronting the gardens they are still picturesque. Both Colleges were, originally, places of residence for the students, as at Oxford and Cambridge, and the discipline, especially at St. Leonard's, was rather monastic. The Reformation caused violent changes; all through these troubled ages the new doctrines, and then the violent Presbyterian pretensions to clerical influence in politics, and the Covenant and the Restoration and Revolution, kept busy the dwellers in what should have been `quiet collegiate cloisters.' St. Leonard's was more extreme, on Knox's side, than St. Salvator's, but was also more devoted to King James in 1715. From St. Andrews Simon Lovat went to lead his abominable old father's clan, on the Prince Regent's side, in 1745. Golf and archery, since the Reformation at least, were the chief recreations of the students, and the archery medals bear all the noblest names of the North, including those of Argyll and the great Marquis of Montrose. Early in the present century the old ruinous college buildings of St. Salvator's ceased to be habitable, except by a ghost! There is another spectre of a noisy sort in St. Leonard's. The new buildings are mere sets of class-rooms, the students live where they please, generally in lodgings, which they modestly call bunks. There is a hall for dinners in common; it is part of the buildings of the Union, a new hall added to an ancient house.
It was thus to a university with ancient associations, with a religio loci, and with more united and harmonious student-life than is customary in Scotland, that Murray came in 1881. How clearly his biographer remembers coming to the same place, twenty years earlier! how vivid is his memory of quaint streets, grey towers, and the North Sea breaking in heavy rollers on the little pier!
Though, like a descendant of Archbishop Sharp, and a winner of the archery medal, I boast myself Sancti Leonardi alumnus addictissimus, I am unable to give a description, at first hand, of student life in St. Andrews. In my time, a small set of `men' lived together in what was then St. Leonard's Hall. The buildings that remain on the site of Prior Hepburn's foundation, or some of them, were turned into a hall, where we lived together, not scattered in bunks. The existence was mainly like that of pupils of a private
It was thus to a university with ancient associations, with a religio loci, and with more united and harmonious student-life than is customary in Scotland, that Murray came in 1881. How clearly his biographer remembers coming to the same place, twenty years earlier! how vivid is his memory of quaint streets, grey towers, and the North Sea breaking in heavy rollers on the little pier!
Though, like a descendant of Archbishop Sharp, and a winner of the archery medal, I boast myself Sancti Leonardi alumnus addictissimus, I am unable to give a description, at first hand, of student life in St. Andrews. In my time, a small set of `men' lived together in what was then St. Leonard's Hall. The buildings that remain on the site of Prior Hepburn's foundation, or some of them, were turned into a hall, where we lived together, not scattered in bunks. The existence was mainly like that of pupils of a private