Online Book Reader

Home Category

Radiohead and Philosophy - Brandon W. Forbes [12]

By Root 921 0
in the realm of dynamics and the mimesis of other sounds, that it created avenues for the musical representation of liberation that had nothing to do with folk music’s traditional lyrical content or the concern with instrumental skill and purism. Specifically, it gave pop ways to emulate the evils liberation would be fighting against. Pop could become Goliath while it was cheering David. One aspect of amplification by the late 1960s stands out above all others: it opened up the possibility, for the first time, that a musician might choose to actually hurt an audience with noise. The relationship of audience to rock musician came to be based on a new kind of primitive trust. This was the trust of listeners facing a direct threat of real pain and permanent damage that bands would voluntarily restrain—just barely. An artist for the first time had his hands on a means of real violence, and colluded with his audience to test its possibilities. You hear it in the Who, the Doors, Jimi Hendrix. In the 1960s, of course, this testing occurred against a rising background of violence, usually held in monopoly by “the authorities,” but being manifested with increasing frequency in civil unrest and police reaction as well as in war overseas. All of which is sometimes taken as an explanation. But once the nation was back in peace-time, it turned out that the formal violence of rock did not depend on the overt violence of bloodshed, and rock continued to metamorphose. The extremity of its dynamics developed toward heavy metal during the 1970s—and some connected this to industrial collapse and economic misery. Later it was refined in punk and postpunk, in periods of political defeat—and some connected the music’s new lyrical alternations of hatred of authority with hatred of the self to the political, economic, and social outlook.

Maybe they were right. But this is perhaps to give too much automatic credence to the idea that pop music depicts history almost without trying—which is precisely what is in question.

To leap all the way into the affective world of our own moment, of course, might require something else: electronic sounds. To reproduce a new universe, or to spur a desire to carve out a life in its midst, a band might need a limited quantity of beeps, repetitions, sampled loops, drum machines, noises, and beats. “Electronica,” as a contemporary genre name, speaks of the tools of production as well as their output. Laptops, Pro Tools, sequencers, and samplers, the found sounds and sped-up breaks and pure frequencies, provided an apparently unanchored environment and a weird soundscape that, though foreshadowed in studios in Cologne or at the Columbia-Princeton Electronic Music Center, didn’t automatically fit with the traditions of guitars and drums that pop knew. But the electronic blips the music used turned out to be already emotionally available to us by a different route than the avant-gardism of Stockhausen or Cage. All of us born after 1965 had been setting nonsense syllables and private songs to machine noise, and then computer noise, since the new sounds reached our cradles. Just as we want to make tick and tock out of the even movement of a clock, we wanted to know how to hear a language and a song of noises, air compressors and washer surges, alarm sirens and warning bells. We hear communication in the refined contemporary spectrum of beeps: the squall of a microwave, the chime of a timer, the fat gulp of a register, the chirrups of cell phones, the ping of seatbelt alerts and clicks of indicators, not to mention the argot of debonair beeps from the computers on which we type.

Radiohead, up until the late 1990s, had not been good at spelling out what bothered them in narrative songs. They attempted it in their early work. One well-known and well-loved but clumsy song sang about the replacement of a natural and domestic world by plastic replicas (“Fake Plastic Trees”). That account was inches away from folk cliché—something like Buffy Sainte-Marie’s “Little Boxes.” Its only salvation may have been the effect observed

Return Main Page Previous Page Next Page

®Online Book Reader