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Ramona [132]

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acres the Church yet owned there had been neglecting the Church lands and trees, to look after their own. The Father was vexed, tired, and hungry, and the expression with which he regarded Alessandro and Ramona, as they came towards him, was one of the least prepossessing of which his dark face was capable. Ramona, who had never knelt to any priest save the gentle Father Salvierderra, and who had supposed that all priests must look, at least, friendly, was shocked at the sight of the impatient visage confronting her. But, as his first glance fell on Ramona, Father Gaspara's expression changed.

"What is all this!" he thought; and as quick as he thought it, he exclaimed, in a severe tone, looking at Ramona, "Woman, are you an Indian?"

"Yes, Father," answered Ramona, gently. "My mother was an Indian."

"Ah! half-breed!" thought Father Gaspara. "It is strange how sometimes one of the types will conquer, and sometimes another! But this is no common creature;" and it was with a look of new interest and sympathy on his face that he proceeded with the ceremony,-- the other couple, a middle-aged Irishman, with his more than middle-aged bride, standing quietly by, and looking on with a vague sort of wonder in their ugly, impassive faces, as if it struck them oddly that Indians should marry.

The book of the marriage-records was kept in Father Gaspara's own rooms, locked up and hidden even from his old housekeeper. He had had bitter reason to take this precaution. It had been for more than one man's interest to cut leaves out of this old record, which dated back to 1769, and had many pages written full in the hand of Father Junipero himself.

As they came out of the chapel, Father Gaspara leading the way, the Irish couple shambling along shamefacedly apart from each other, Alessandro, still holding Ramona's hand in his, said, "Will you ride, dear? It is but a step."

"No, thanks, dear Alessandro, I would rather walk," she replied; and Alessandro slipping the bridles of the two horses over his left arm, they walked on. Father Gaspara heard the question and answer, and was still more puzzled.

"He speaks as a gentleman speaks to a lady," he mused. "What does it mean? Who are they?"

Father Gaspara was a well-born man, and in his home in Spain had been used to associations far superior to any which he had known in his Californian life, A gentle courtesy of tone and speech, such as that with which Alessandro had addressed Ramona, was not often heard in his parish. When they entered his house, he again regarded them both attentively. Ramona wore on her head the usual black shawl of the Mexican women. There was nothing distinctive, to the Father's eye, in her figure or face. In the dim light of the one candle,-- Father Gaspara allowed himself no luxuries,-- the exquisite coloring of her skin and the deep blue of her eyes were not to be seen. Alessandro's tall figure and dignified bearing were not uncommon. The Father had seen many as fine-looking Indian men. But his voice was remarkable, and he spoke better Spanish than was wont to be heard from Indians.

"Where are you from?" said the Father, as he held his pen poised in hand, ready to write their names in the old raw-hide-bound book.

"Temecula, Father," replied Alessandro.

Father Gaspara dropped his pen. "The village the Americans drove out the other day?" he cried.

"Yes, Father."

Father Gaspara sprang from his chair, took refuge from his excitement, as usual, in pacing the floor. "Go! go! I'm done with you! It's all over," he said fiercely to the Irish bride and groom, who had given him their names and their fee, but were still hanging about irresolute, not knowing if all were ended or not. "A burning shame! The most dastardly thing I have seen yet in this land forsaken of God!" cried the Father. "I saw the particulars of it in the San Diego paper yesterday." Then, coming to a halt in front of Alessandro, he exclaimed: "The paper said that the Indians were compelled to pay all the costs of the suit; that the sheriff took their cattle to do it. Was that
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