Ramona [37]
and he'll have none of them from this out! I told him to beware, or they might bring him to worse things yet if he did not mend his speech of them."
Sighing deeply as they walked along, the monk said: "It is but a sign of the times. Blasphemers are on the highway. The people are being corrupted. Keeps your father the worship in the chapel still, and does a priest come often to the village?"
"Only twice a year," replied Alessandro; "and sometimes for a funeral, if there is money enough to pay for the mass. But my father has the chapel open, and each Sunday we sing what we know of the mass; and the people are often there praying."
"Ay, ay! Ever for money!" groaned Father Salvierderra, not heeding the latter part of the sentence. "Ever for money! It is a shame. But that it were sure to be held as a trespass, I would go myself to Temecula once in three months; but I may not. The priests do not love our order."
"Oh, if you could, Father," exclaimed Alessandro, "it would make my father very glad! He speaks often to me of the difference he sees between the words of the Church now and in the days of the Mission. He is very sad, Father, and in great fear about our village. They say the Americans, when they buy the Mexicans' lands, drive the Indians away as if they were dogs; they say we have no right to our lands. Do you think that can be so, Father, when we have always lived on them, and the owners promised them to us forever?"
Father Salvierderra was silent a long time before replying, and Alessandro watched his face anxiously. He seemed to be hesitating for words to convey his meaning. At last he said: "Got your father any notice, at any time since the Americans took the country,-- notice to appear before a court, or anything about a title to the land?"
"No, Father," replied Alessandro.
"There has to be some such paper, as I understand their laws," continued the monk; "some notice, before any steps can be taken to remove Indians from an estate. It must be done according to the law, in the courts. If you have had no such notice, you are not in danger."
"But, Father," persisted Alessandro, "how could there be a law to take away from us the land which the Senor Valdez gave us forever?"
"Gave he to you any paper, any writing to show it?"
"No, no paper; but it is marked in red lines on the map. It was marked off by Jose Ramirez, of Los Angeles, when they marked all the boundaries of Senor Valdez's estate. They had many instruments of brass and wood to measure with, and a long chain, very heavy, which I helped them carry. I myself saw it marked on the map. They all slept in my father's house,-- Senor Valdez, and Ramirez, and the man who made the measures. He hired one of our men to carry his instruments, and I went to help, for I wished to see how it was done; but I could understand nothing, and Jose told me a man must study many years to learn the way of it. It seemed to me our way, by the stones, was much better. But I know it is all marked on the map, for it was with a red line; and my father understood it, and Jose Ramirez and Senor Valdez both pointed to it with their finger, and they said, 'All this here is your land, Pablo, always.' I do not think my father need fear, do you?"
"I hope not," replied Father Salvierderra, cautiously; "but since the way that all the lands of the Missions have been taken away, I have small faith in the honesty of the Americans. I think they will take all that they can. The Church has suffered terrible loss at their hands."
"That is what my father says," replied Alessandro. "He says, 'Look at San Luis Rey! Nothing but the garden and orchard left, of all their vast lands where they used to pasture thirty thousand sheep. If the Church and the Fathers could not keep their lands, what can we Indians do?' That is what my father says."
"True, true!" said the monk, as he turned into the door of the room where Juan Can lay on his narrow bed, longing yet fearing to see Father Salvierderra's face coming in. "We are all alike helpless in their hands, Alessandro. They possess
Sighing deeply as they walked along, the monk said: "It is but a sign of the times. Blasphemers are on the highway. The people are being corrupted. Keeps your father the worship in the chapel still, and does a priest come often to the village?"
"Only twice a year," replied Alessandro; "and sometimes for a funeral, if there is money enough to pay for the mass. But my father has the chapel open, and each Sunday we sing what we know of the mass; and the people are often there praying."
"Ay, ay! Ever for money!" groaned Father Salvierderra, not heeding the latter part of the sentence. "Ever for money! It is a shame. But that it were sure to be held as a trespass, I would go myself to Temecula once in three months; but I may not. The priests do not love our order."
"Oh, if you could, Father," exclaimed Alessandro, "it would make my father very glad! He speaks often to me of the difference he sees between the words of the Church now and in the days of the Mission. He is very sad, Father, and in great fear about our village. They say the Americans, when they buy the Mexicans' lands, drive the Indians away as if they were dogs; they say we have no right to our lands. Do you think that can be so, Father, when we have always lived on them, and the owners promised them to us forever?"
Father Salvierderra was silent a long time before replying, and Alessandro watched his face anxiously. He seemed to be hesitating for words to convey his meaning. At last he said: "Got your father any notice, at any time since the Americans took the country,-- notice to appear before a court, or anything about a title to the land?"
"No, Father," replied Alessandro.
"There has to be some such paper, as I understand their laws," continued the monk; "some notice, before any steps can be taken to remove Indians from an estate. It must be done according to the law, in the courts. If you have had no such notice, you are not in danger."
"But, Father," persisted Alessandro, "how could there be a law to take away from us the land which the Senor Valdez gave us forever?"
"Gave he to you any paper, any writing to show it?"
"No, no paper; but it is marked in red lines on the map. It was marked off by Jose Ramirez, of Los Angeles, when they marked all the boundaries of Senor Valdez's estate. They had many instruments of brass and wood to measure with, and a long chain, very heavy, which I helped them carry. I myself saw it marked on the map. They all slept in my father's house,-- Senor Valdez, and Ramirez, and the man who made the measures. He hired one of our men to carry his instruments, and I went to help, for I wished to see how it was done; but I could understand nothing, and Jose told me a man must study many years to learn the way of it. It seemed to me our way, by the stones, was much better. But I know it is all marked on the map, for it was with a red line; and my father understood it, and Jose Ramirez and Senor Valdez both pointed to it with their finger, and they said, 'All this here is your land, Pablo, always.' I do not think my father need fear, do you?"
"I hope not," replied Father Salvierderra, cautiously; "but since the way that all the lands of the Missions have been taken away, I have small faith in the honesty of the Americans. I think they will take all that they can. The Church has suffered terrible loss at their hands."
"That is what my father says," replied Alessandro. "He says, 'Look at San Luis Rey! Nothing but the garden and orchard left, of all their vast lands where they used to pasture thirty thousand sheep. If the Church and the Fathers could not keep their lands, what can we Indians do?' That is what my father says."
"True, true!" said the monk, as he turned into the door of the room where Juan Can lay on his narrow bed, longing yet fearing to see Father Salvierderra's face coming in. "We are all alike helpless in their hands, Alessandro. They possess