Rasselas, Prince of Abyssinia [18]
some time he thought choice needless, because all appeared to him really happy. Wherever he went he met gaiety and kindness, and heard the song of joy or the laugh of carelessness. He began to believe that the world overflowed with universal plenty, and that nothing was withheld either from want or merit; that every hand showered liberality and every heart melted with benevolence: "And who then," says he, "will be suffered to be wretched?"
Imlac permitted the pleasing delusion, and was unwilling to crush the hope of inexperience: till one day, having sat awhile silent, "I know not," said the Prince, "what can be the reason that I am more unhappy than any of our friends. I see them perpetually and unalterably cheerful, but feel my own mind restless and uneasy. I am unsatisfied with those pleasures which I seem most to court. I live in the crowds of jollity, not so much to enjoy company as to shun myself, and am only loud and merry to conceal my sadness."
"Every man," said Imlac, "may by examining his own mind guess what passes in the minds of others. When you feel that your own gaiety is counterfeit, it may justly lead you to suspect that of your companions not to be sincere. Envy is commonly reciprocal. We are long before we are convinced that happiness is never to be found, and each believes it possessed by others, to keep alive the hope of obtaining it for himself. In the assembly where you passed the last night there appeared such sprightliness of air and volatility of fancy as might have suited beings of a higher order, formed to inhabit serener regions, inaccessible to care or sorrow; yet, believe me, Prince, was there not one who did not dread the moment when solitude should deliver him to the tyranny of reflection."
"This," said the Prince, "may be true of others since it is true of me; yet, whatever be the general infelicity of man, one condition is more happy than another, and wisdom surely directs us to take the least evil in the CHOICE OF LIFE."
"The causes of good and evil," answered Imlac, "are so various and uncertain, so often entangled with each other, so diversified by various relations, and so much subject to accidents which cannot be foreseen, that he who would fix his condition upon incontestable reasons of preference must live and die inquiring and deliberating."
"But, surely," said Rasselas, "the wise men, to whom we listen with reverence and wonder, chose that mode of life for themselves which they thought most likely to make them happy."
"Very few," said the poet, "live by choice. Every man is placed in the present condition by causes which acted without his foresight, and with which he did not always willingly co-operate, and therefore you will rarely meet one who does not think the lot of his neighbour better than his own."
"I am pleased to think," said the Prince, "that my birth has given me at least one advantage over others by enabling me to determine for myself. I have here the world before me. I will review it at leisure: surely happiness is somewhere to be found."
CHAPTER XVII - THE PRINCE ASSOCIATES WITH YOUNG MEN OF SPIRIT AND GAIETY.
RASSELAS rose next day, and resolved to begin his experiments upon life. "Youth," cried he, "is the time of gladness: I will join myself to the young men whose only business is to gratify their desires, and whose time is all spent in a succession of enjoyments."
To such societies he was readily admitted, but a few days brought him back weary and disgusted. Their mirth was without images, their laughter without motive; their pleasures were gross and sensual, in which the mind had no part; their conduct was at once wild and mean - they laughed at order and at law, but the frown of power dejected and the eye of wisdom abashed them.
The Prince soon concluded that he should never be happy in a course of life of which he was ashamed. He thought it unsuitable to a reasonable being to act without a plan, and to be sad or cheerful only by chance. "Happiness," said he, "must be something
Imlac permitted the pleasing delusion, and was unwilling to crush the hope of inexperience: till one day, having sat awhile silent, "I know not," said the Prince, "what can be the reason that I am more unhappy than any of our friends. I see them perpetually and unalterably cheerful, but feel my own mind restless and uneasy. I am unsatisfied with those pleasures which I seem most to court. I live in the crowds of jollity, not so much to enjoy company as to shun myself, and am only loud and merry to conceal my sadness."
"Every man," said Imlac, "may by examining his own mind guess what passes in the minds of others. When you feel that your own gaiety is counterfeit, it may justly lead you to suspect that of your companions not to be sincere. Envy is commonly reciprocal. We are long before we are convinced that happiness is never to be found, and each believes it possessed by others, to keep alive the hope of obtaining it for himself. In the assembly where you passed the last night there appeared such sprightliness of air and volatility of fancy as might have suited beings of a higher order, formed to inhabit serener regions, inaccessible to care or sorrow; yet, believe me, Prince, was there not one who did not dread the moment when solitude should deliver him to the tyranny of reflection."
"This," said the Prince, "may be true of others since it is true of me; yet, whatever be the general infelicity of man, one condition is more happy than another, and wisdom surely directs us to take the least evil in the CHOICE OF LIFE."
"The causes of good and evil," answered Imlac, "are so various and uncertain, so often entangled with each other, so diversified by various relations, and so much subject to accidents which cannot be foreseen, that he who would fix his condition upon incontestable reasons of preference must live and die inquiring and deliberating."
"But, surely," said Rasselas, "the wise men, to whom we listen with reverence and wonder, chose that mode of life for themselves which they thought most likely to make them happy."
"Very few," said the poet, "live by choice. Every man is placed in the present condition by causes which acted without his foresight, and with which he did not always willingly co-operate, and therefore you will rarely meet one who does not think the lot of his neighbour better than his own."
"I am pleased to think," said the Prince, "that my birth has given me at least one advantage over others by enabling me to determine for myself. I have here the world before me. I will review it at leisure: surely happiness is somewhere to be found."
CHAPTER XVII - THE PRINCE ASSOCIATES WITH YOUNG MEN OF SPIRIT AND GAIETY.
RASSELAS rose next day, and resolved to begin his experiments upon life. "Youth," cried he, "is the time of gladness: I will join myself to the young men whose only business is to gratify their desires, and whose time is all spent in a succession of enjoyments."
To such societies he was readily admitted, but a few days brought him back weary and disgusted. Their mirth was without images, their laughter without motive; their pleasures were gross and sensual, in which the mind had no part; their conduct was at once wild and mean - they laughed at order and at law, but the frown of power dejected and the eye of wisdom abashed them.
The Prince soon concluded that he should never be happy in a course of life of which he was ashamed. He thought it unsuitable to a reasonable being to act without a plan, and to be sad or cheerful only by chance. "Happiness," said he, "must be something