Rasselas, Prince of Abyssinia [30]
likewise the direction of the passions, and gives an inflexible rigidity to the manners. Long customs are not easily broken; he that attempts to change the course of his own life very often labours in vain, and how shall we do that for others which we are seldom able to do for ourselves?"
"But surely," interposed the Prince, "you suppose the chief motive of choice forgotten or neglected. Whenever I shall seek a wife, it shall be my first question whether she be willing to be led by reason."
"Thus it is," said Nekayah, "that philosophers are deceived. There are a thousand familiar disputes which reason never can decide; questions that elude investigation, and make logic ridiculous; cases where something must be done, and where little can be said. Consider the state of mankind, and inquire how few can be supposed to act upon any occasions, whether small or great, with all the reasons of action present to their minds. Wretched would be the pair, above all names of wretchedness, who should be doomed to adjust by reason every morning all the minute details of a domestic day.
"Those who marry at an advanced age will probably escape the encroachments of their children, but in the diminution of this advantage they will be likely to leave them, ignorant and helpless, to a guardian's mercy; or if that should not happen, they must at least go out of the world before they see those whom they love best either wise or great.
"From their children, if they have less to fear, they have less also to hope; and they lose without equivalent the joys of early love, and the convenience of uniting with manners pliant and minds susceptible of new impressions, which might wear away their dissimilitudes by long cohabitation, as soft bodies by continual attrition conform their surfaces to each other.
"I believe it will be found that those who marry late are best pleased with their children, and those who marry early with their partners."
"The union of these two affections," said Rasselas, "would produce all that could be wished. Perhaps there is a time when marriage might unite them - a time neither too early for the father nor too late for the husband."
"Every hour," answered the Princess, "confirms my prejudice in favour of the position so often uttered by the mouth of Imlac, that 'Nature sets her gifts on the right hand and on the left.' Those conditions which flatter hope and attract desire are so constituted that as we approach one we recede from another. There are goods so opposed that we cannot seize both, but by too much prudence may pass between them at too great a distance to reach either. This is often the fate of long consideration; he does nothing who endeavours to do more than is allowed to humanity. Flatter not yourself with contrarieties of pleasure. Of the blessings set before you make your choice, and be content. No man can taste the fruits of autumn while he is delighting his scent with the flowers of the spring; no man can at the same time fill his cup from the source and from the mouth of the Nile."
CHAPTER XXX - IMLAC ENTERS, AND CHANGES THE CONVERSATION.
HERE Imlac entered, and interrupted them. "Imlac," said Rasselas, "I have been taking from the Princess the dismal history of private life, and am almost discouraged from further search."
"It seems to me," said Imlac, "that while you are making the choice of life you neglect to live. You wander about a single city, which, however large and diversified, can now afford few novelties, and forget that you are in a country famous among the earliest monarchies for the power and wisdom of its inhabitants - a country where the sciences first dawned that illuminate the world, and beyond which the arts cannot be traced of civil society or domestic life.
"The old Egyptians have left behind them monuments of industry and power before which all European magnificence is confessed to fade away. The ruins of their architecture are the schools of modern builders; and from the wonders which time has spared we
"But surely," interposed the Prince, "you suppose the chief motive of choice forgotten or neglected. Whenever I shall seek a wife, it shall be my first question whether she be willing to be led by reason."
"Thus it is," said Nekayah, "that philosophers are deceived. There are a thousand familiar disputes which reason never can decide; questions that elude investigation, and make logic ridiculous; cases where something must be done, and where little can be said. Consider the state of mankind, and inquire how few can be supposed to act upon any occasions, whether small or great, with all the reasons of action present to their minds. Wretched would be the pair, above all names of wretchedness, who should be doomed to adjust by reason every morning all the minute details of a domestic day.
"Those who marry at an advanced age will probably escape the encroachments of their children, but in the diminution of this advantage they will be likely to leave them, ignorant and helpless, to a guardian's mercy; or if that should not happen, they must at least go out of the world before they see those whom they love best either wise or great.
"From their children, if they have less to fear, they have less also to hope; and they lose without equivalent the joys of early love, and the convenience of uniting with manners pliant and minds susceptible of new impressions, which might wear away their dissimilitudes by long cohabitation, as soft bodies by continual attrition conform their surfaces to each other.
"I believe it will be found that those who marry late are best pleased with their children, and those who marry early with their partners."
"The union of these two affections," said Rasselas, "would produce all that could be wished. Perhaps there is a time when marriage might unite them - a time neither too early for the father nor too late for the husband."
"Every hour," answered the Princess, "confirms my prejudice in favour of the position so often uttered by the mouth of Imlac, that 'Nature sets her gifts on the right hand and on the left.' Those conditions which flatter hope and attract desire are so constituted that as we approach one we recede from another. There are goods so opposed that we cannot seize both, but by too much prudence may pass between them at too great a distance to reach either. This is often the fate of long consideration; he does nothing who endeavours to do more than is allowed to humanity. Flatter not yourself with contrarieties of pleasure. Of the blessings set before you make your choice, and be content. No man can taste the fruits of autumn while he is delighting his scent with the flowers of the spring; no man can at the same time fill his cup from the source and from the mouth of the Nile."
CHAPTER XXX - IMLAC ENTERS, AND CHANGES THE CONVERSATION.
HERE Imlac entered, and interrupted them. "Imlac," said Rasselas, "I have been taking from the Princess the dismal history of private life, and am almost discouraged from further search."
"It seems to me," said Imlac, "that while you are making the choice of life you neglect to live. You wander about a single city, which, however large and diversified, can now afford few novelties, and forget that you are in a country famous among the earliest monarchies for the power and wisdom of its inhabitants - a country where the sciences first dawned that illuminate the world, and beyond which the arts cannot be traced of civil society or domestic life.
"The old Egyptians have left behind them monuments of industry and power before which all European magnificence is confessed to fade away. The ruins of their architecture are the schools of modern builders; and from the wonders which time has spared we