Reading Lolita in Tehran_ A Memoir in Books - Azar Nafisi [92]
My daughter, Negar, blushes every time I tell her that her particular brand of obstinacy, her passionate defense of what she considers to be justice, comes from her mother’s reading too many nineteenth-century novels when she was pregnant with her. Negar has a way of throwing her head to the right and back in one move and pursing her lips just a little in defiance of whatever authority she is protesting at the moment. I embarrass her, and she wants to know, Why do I say such impossible things? Well, don’t they say that what a mother eats during her pregnancy, as well as her moods and emotions, all have an effect on the child? While I was pregnant with you, I read too much Jane Austen, too much of the Brontës, George Eliot and Henry James. Look at your two favorite novels of all time: Pride and Prejudice and Wuthering Heights. But you, I add with glee, you are pure Daisy Miller. I don’t know who this Daisy or Maisie or whatever of yours is, she tells me, pursing her lips, and I won’t like James, I know. Yet she is like Daisy: a mixture of vulnerability and courage that accounts for these gestures of defiance, her way of throwing her head back which I first noticed when she was barely four, in the waiting room of a dentist’s office of all places.
And when Dara jokingly asks, What about me? What did you do when you were pregnant with me? I tell him, Just to defy me, you turned out to be all that I imagined you would not be. And the moment I say this, I begin to believe it. Even in the womb, he took upon himself the task of proving my nightmarish anxieties wrong. While I was pregnant with him, Tehran was the object of continual bombings and I had become hysterical. There were stories about how pregnant women gave birth to crippled children, how their mother’s anxiety had affected the unborn fetus in irremediable ways, and I imagined mine to be infected with all those maladies—that is, if we were spared and lived to see the birth of this child. How could I know that instead of my protecting him, he was coming into the world to protect me?
6
For a long time, I wallowed in the afterglow of my irrelevance. While doing so, I was also unconsciously examining my options. Should I give in to this non-existence imposed upon me by a force I did not respect? Should I pretend to comply and then cheat the regime in secret? Should I leave the country, as so many of my friends had done or had been forced to do? Should I withdraw from my job in silence the way some of my most honorable colleagues had done? Was there any other option?
It was during this period that I joined a small group who came together to read and study classical Persian literature. Once a week, on Sunday nights, we gathered at one of the participants’ houses and for hours we studied text after text. Sunday nights—sometimes during the blackouts by candlelight—in different houses, belonging to the different members of the group, we would gather year after