Red Rabbit - Tom Clancy [40]
"Boston College, second year. The Jesuits make you spend a semester on it," Ryan confirmed, taking a long sip. "Whether you want to or not."
"Well, communism is metaphysics applied ruthlessly to the real world, and when things don't fit, it's the fault of the square sods who don't fit into their round bloody holes. That can be rather hard on the poor sods, you see. And so, Joe Stalin murdered roughly twenty million of them, partly because of political theory, partly because of his own mental illness and bloody-mindedness. That insane bugger defined paranoia. One pays a price for being ruled by a madman with a twisted book of rules, you see."
"But how faithful is the current political leadership to Marxist theory?"
A thoughtful nod. "That's the question, Jack. The answer is, we don't bloody know. They all claim to be true believers, but are they?" Harding paused for a contemplative sip of his own. "Only when it suits them, I think. But that depends on who one is talking about. Suslov, for example, believes totally—but the rest of them? To some greater or lesser extent, they do and they don't. I suppose you can characterize them as people who used to go to church every Sunday, then fell away from the habit. Part of them still believes, but some greater or lesser part does not. What they do believe in is the fact that the state religion is the source of their power and status. And so, for all the common folk out there, they must appear to believe, because believing is the only thing that gives them that power and status."
"Intellectual inertia?" Ryan wondered aloud.
"Exactly, Jack. Newton's first law of motion."
Part of Ryan wanted to object to the discourse. The world had to make more sense than that. But did it? What rule said that it had to? he asked himself. And who enforced such rules? And was it expressed that simply? What Harding had just explained in less than two hundred words purported to justify hundreds of billions of dollars in expenditures, strategic weapons of incomprehensible power, and millions of people whose uniforms denoted enmity that demanded aggression and death in time of war or near-war.
But the world was about ideas, good and bad, and the conflict between this one and Ryan's own defined the reality in which Ryan worked, defined the belief system of the people who'd tried to kill him and his family. And that was as real as it had to be, wasn't it? No, there was no rule that compelled the world to make sense. People decided on their own what made sense and what did not. So, was everything about the world a matter of perception? Was it all a thing of the mind? What was reality?
But that was the question behind all of metaphysics. When Ryan had studied it at Boston College, it had been so purely theoretical that it seemed to have no attachment at all to reality. It had been a lot for Ryan to absorb at age nineteen, and, he realized, just as much to absorb at age thirty-two. But here the marks were often recorded in human blood, not on a report card.
"Christ, Simon. You know, it would be a lot easier if they did believe in God."
"Then, Jack, it would be just another religious war, and those are bloody affairs, too, you may recall. Think of it as the crusades, one version of God against another. Those wars were quite nasty enough. The true believers in Moscow think that they are riding the wave of history, that