Redgauntlet [252]
from recollection of the kindness which it evinces. In early youth I resided for a considerable time in the vicinity of the beautiful village of Kelso, where my life passed in a very solitary manner. I had few acquaintances, scarce any companions, and books, which were at the time almost essential to my happiness, were difficult to come by. It was then that I was particularly indebted to the liberality and friendship of an old lady of the Society of Friends, eminent for her benevolence and charity. Her deceased husband had been a medical man of eminence, and left her, with other valuable property, a small and well-selected library. This the kind old lady permitted me to rummage at pleasure, and carry home what volumes I chose, on condition that I should take, at the same time, some of the tracts printed for encouraging and extending the doctrines of her own sect. She did not even exact any promise that I would read these performances, being too justly afraid of involving me in a breach of promise, but was merely desirous that I should have the chance of instruction within my reach, in case whim, curiosity, or accident, might induce me to have recourse to it.
NOTE 2.--THE PERSECUTORS
The personages here mentioned are most of them characters of historical fame; but those less known and remembered may be found in the tract entitled, 'The Judgment and Justice of God Exemplified, or, a Brief Historical Account of some of the Wicked Lives and Miserable Deaths of some of the most remarkable Apostates and Bloody Persecutors, from the Reformation till after the Revolution.' This constitutes a sort of postscript or appendix to John Howie of Lochgoin's 'Account of the Lives of the most eminent Scots Worthies.' The author has, with considerable ingenuity, reversed his reasoning upon the inference to be drawn from the prosperity or misfortunes which befall individuals in this world, either in the course of their lives or in the hour of death. In the account of the martyrs' sufferings, such inflictions are mentioned only as trials permitted by providence, for the better and brighter display of their faith, and constancy of principle. But when similar afflictions befell the opposite party, they are imputed to the direct vengeance of Heaven upon their impiety. If, indeed, the life of any person obnoxious to the historian's censures happened to have passed in unusual prosperity, the mere fact of its being finally concluded by death, is assumed as an undeniable token of the judgement of Heaven, and, to render the conclusion inevitable, his last scene is generally garnished with some singular circumstances. Thus the Duke of Lauderdale is said, through old age but immense corpulence, to have become so sunk in spirits, 'that his heart was not the bigness of a walnut.'
NOTE 3.--LAMENTATION FOR THE DEAD
I have heard in my youth some such wild tale as that placed in the mouth of the blind fiddler, of which, I think, the hero was Sir Robert Grierson of Lagg, the famous persecutor. But the belief was general throughout Scotland that the excessive lamentation over the loss of friends disturbed the repose of the dead, and broke even the rest of the grave. There are several instances of this in tradition, but one struck me particularly, as I heard it from the lips of one who professed receiving it from those of a ghost-seer. This was a Highland lady, named Mrs. C-- of B--, who probably believed firmly in the truth of an apparition which seems to have originated in the weakness of her nerves and strength of her imagination. She had been lately left a widow by her husband, with the office of guardian to their only child. The young man added to the difficulties of his charge by an extreme propensity for a military life, which his mother was unwilling to give way to, while she found it impossible to repress it. About this time the Independent Companies, formed for the preservation of the peace of the Highlands, were in the course of being levied; and as a gentleman named Cameron, nearly connected with Mrs. C--, commanded
NOTE 2.--THE PERSECUTORS
The personages here mentioned are most of them characters of historical fame; but those less known and remembered may be found in the tract entitled, 'The Judgment and Justice of God Exemplified, or, a Brief Historical Account of some of the Wicked Lives and Miserable Deaths of some of the most remarkable Apostates and Bloody Persecutors, from the Reformation till after the Revolution.' This constitutes a sort of postscript or appendix to John Howie of Lochgoin's 'Account of the Lives of the most eminent Scots Worthies.' The author has, with considerable ingenuity, reversed his reasoning upon the inference to be drawn from the prosperity or misfortunes which befall individuals in this world, either in the course of their lives or in the hour of death. In the account of the martyrs' sufferings, such inflictions are mentioned only as trials permitted by providence, for the better and brighter display of their faith, and constancy of principle. But when similar afflictions befell the opposite party, they are imputed to the direct vengeance of Heaven upon their impiety. If, indeed, the life of any person obnoxious to the historian's censures happened to have passed in unusual prosperity, the mere fact of its being finally concluded by death, is assumed as an undeniable token of the judgement of Heaven, and, to render the conclusion inevitable, his last scene is generally garnished with some singular circumstances. Thus the Duke of Lauderdale is said, through old age but immense corpulence, to have become so sunk in spirits, 'that his heart was not the bigness of a walnut.'
NOTE 3.--LAMENTATION FOR THE DEAD
I have heard in my youth some such wild tale as that placed in the mouth of the blind fiddler, of which, I think, the hero was Sir Robert Grierson of Lagg, the famous persecutor. But the belief was general throughout Scotland that the excessive lamentation over the loss of friends disturbed the repose of the dead, and broke even the rest of the grave. There are several instances of this in tradition, but one struck me particularly, as I heard it from the lips of one who professed receiving it from those of a ghost-seer. This was a Highland lady, named Mrs. C-- of B--, who probably believed firmly in the truth of an apparition which seems to have originated in the weakness of her nerves and strength of her imagination. She had been lately left a widow by her husband, with the office of guardian to their only child. The young man added to the difficulties of his charge by an extreme propensity for a military life, which his mother was unwilling to give way to, while she found it impossible to repress it. About this time the Independent Companies, formed for the preservation of the peace of the Highlands, were in the course of being levied; and as a gentleman named Cameron, nearly connected with Mrs. C--, commanded