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Religio Medici [57]

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figure, making our last bed like our first; nor much unlike the urns of our nativity while we lay in the nether part of the earth,|| and inward vault of our microcosm. Many urns are red, these but of a black colour somewhat smooth, and dully sounding,

* In Cheshire. + In Norfolk. # St Matt. xxiii. $ Euripides. || Psal. lxiii.

which begat some doubt, whether they were burnt, or only baked in oven or sun, according to the ancient way, in many bricks, tiles, pots, and testaceous works; and, as the word testa is properly to be taken, when occur- ring without addition and chiefly intended by Pliny, when he commendeth bricks and tiles of two years old, and to make them in the spring. Nor only these con- cealed pieces, but the open magnificence of antiquity, ran much in the artifice of clay. Hereof the house of Mausolus was built, thus old Jupiter stood in the Capitol, and the statua of Hercules, made in the reign of Tar- quinius Priscus, was extant in Pliny's days. And such as declined burning or funeral urns, affected coffins of clay, according to the mode of Pythagoras, a way pre- ferred by Varro. But the spirit of great ones was above these circumscriptions, affecting copper, silver, gold, and porphyry urns, wherein Severus lay, after a serious view and sentence on that which should contain him.* Some of these urns were thought to have been silvered over, from sparklings in several pots, with small tinsel parcels; uncertain whether from the earth, or the first mixture in them.

Among these urns we could obtain no good account of their coverings; only one seemed arched over with some kind of brickwork. Of those found at Buxton, some were covered with flints, some, in other parts, with tiles; those at Yarmouth Caster were closed with Roman bricks, and some have proper earthen covers adapted and fitted to them. But in the Homerical urn of Patroclus, whatever was the solid tegument, we find the immediate covering to be a purple piece of silk: and such as had no covers might have the earth closely

* [Greek omitted]-- Dion.

pressed into them, after which disposure were probably some of these, wherein we found the bones and ashes half mortared unto the sand and sides of the urn, and some long roots of quich, or dog's-grass, wreathed about the bones.

No Lamps, included liquors, lacrymatories, or tear bottles, attended these rural urns, either as sacred unto the manes, or passionate expressions of their surviving friends. While with rich flames, and hired tears, they solemnized their obsequies, and in the most lamented monuments made one part of their inscriptions.* Some find sepulchral vessels containing liquors, which time hath incrassated into jellies. For, besides these lacry- matories, notable lamps, with vessels of oils, and aro- matical liquors, attended noble ossuaries; and some yet retaining a vinosity and spirit in them, which, if any have tasted, they have far exceeded the palates of antiquity. Liquors not to be computed by years of annual magistrates, but by great conjunctions and the fatal periods of kingdoms.+ The draughts of consulary date were but crude unto these, and Opimian wine but in the must unto them.#

In sundry graves and sepulchres we meet with rings, coins, and chalices. Ancient frugality was so severe, that they allowed no gold to attend the corpse, but only that they allowed no gold to attend the corpse, but only that which served to fasten their teeth. Whether the Opaline stone in this were burnt upon the finger of the dead, or cast into the fire by some affectionate friend, it will consist with either custom. But other inciner- able substances were found so fresh, that they could feel no singe from fire. These, upon view, were judged

* "Cum lacrymis posuere." + About five hundred years. # "Vinum Opimianum annorum centum."--Petron.

to be wood; but, sinking in water, and tried by the fire, we found them to be bone or ivory. In their hardness and yellow colour they most resembled
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