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to a geisha’s daughter named Toshiko, with whom he had two children. In 1919, while on an attachment in England, he received a cable from his mother announcing that his wife had become a professional courtesan. Consumed with misery, Homma invited a comrade, Hitoshi Imamura, to discuss his plight at the Sunrise restaurant high above London’s West End. Inspired by liberal injections of whiskey, Homma suddenly said: “I don’t want to go on living,” and attempted to throw himself out of a window. Imamura restrained him. The story of two future Japanese army commanders wrestling in a London restaurant passed into legend. Imamura told Homma he must get a divorce, but instead the general wrote to Toshiko pleading for a reconciliation. A senior officer wrote scathingly to the heartsick young man: “What a sorry spectacle92 you are making of yourself! Are you really a Japanese officer? If you take back your wife, everyone will laugh at you.” Homma replied miserably: “I don’t mind being laughed at. I just want her with me again.” It was at Toshiko’s insistence that the couple parted. The general subsequently married a much younger woman, Fujiko, whom he also came to adore.

Homma led the 1942 assault on the Philippines. Despite Japan’s victory, he was deemed to have bungled the campaign. Most significant, and reflecting a chronic weakness of the Japanese army, he was castigated for exercising excessive initiative, and disobeying orders which he considered unrealistic. In consequence, he never received another field command, and in 1944–45 his considerable abilities were denied to his country. The 1942 conqueror of Malaya, Tomoyuki Yamashita, likewise languished in Manchuria until October 1944, because his freethinking found no favour with successive governments. Less able men, willing to obey without question even the most absurd instructions, held key postings. The indispensable qualification for high command was a willingness to fight heedless of circumstances, and to avow absolute faith in victory. The result was that by the summer of 1944, many of those charged with saving Japan by their military endeavours possessed the hearts of lions, but the brains of sheep.

CHAPTER THREE

The British in Burma

1. Imphal and Kohima

THE BRITISH and Japanese fought each other on the Burman front for forty-six months. Burma thus became the longest single campaign of the Second World War. It cost the Japanese only 2,000 lives to seize this British possession in 1942, but a further 104,000 dead to stay there until 1945. The largest country on the South-East Asian mainland, rich in oil, teak and rubber, Burma had been ruled by a British governor, with only token democratic institutions. Its population of eighteen million included a million Indians, who played a prominent part in commerce and administration. A host of Indian fugitives died in ghastly circumstances during the 1942 British retreat. Burmans had always been hostile to colonial rule. Many acquiesced willingly in occupation by fellow Asians, until they discovered that their new masters were far more brutal than their former ones. By 1944, they had learned to hate the Japanese. They craved independence and, ironically, now looked to the British to secure it for them. Yet Winston Churchill’s government, and its servants in Asia, were confused about political purposes as well as military means. The poems of Kipling, the glories of the Indian Raj, the wealth and prestige which her eastern possessions had brought to Britain imbued old imperialists, the prime minister notable among them, with passionate sentiment. They yearned to restore the old dispensation. Some younger men recognised that the changes wrought by the war, and especially by Japanese triumphs in 1941–42, were irreversible. They perceived that most Indians were indifferent, or worse, to Britain’s war. The enlightened, however, were not in charge.

The situation was rendered more complex by the involvement of the United States. The war with Japan exposed differences between London and Washington more profound than any