Rienzi [125]
How brightly breaks the day! We must prepare to meet our fellow-citizens - they will be here anon. Ha, my Pandulfo - welcome! - thou, my old friend, shalt buckle on this mantle!"
And while Pandulfo was engaged in the task, the Tribune whispered a few words in his ear, which, by the smile on his countenance, seemed to the attendants one of the familiar jests with which Rienzi distinguished his intercourse with his more confidential intimates.
Chapter 4.VI. The Celebrated Citation.
The bell of the great Lateran church sounded shrill and loud, as the mighty multitude, greater even than that of the preceding night, swept on. The appointed officers made way with difficulty for the barons and ambassadors, and scarcely were those noble visitors admitted ere the crowd closed in their ranks, poured headlong into the church, and took the way to the chapel of Boniface VIII. There, filling every cranny, and blocking up the entrance, the more fortunate of the press beheld the Tribune surrounded by the splendid court his genius had collected, and his fortune had subdued. At length, as the solemn and holy music began to swell through the edifice, preluding the celebration of the mass, the Tribune stepped forth, and the hush of the music was increased by the universal and dead silence of the audience. His height, his air, his countenance, were such as always command the attention of crowds; and at this time they received every adjunct from the interest of the occasion, and that peculiar look of intent yet suppressed fervour, which is, perhaps, the sole gift of the eloquent that Nature alone can give.
"Be it known," said he, slowly and deliberately, "in virtue of that authority, power, and jurisdiction, which the Roman people, in general parliament, have assigned to us, and which the Sovereign Pontiff hath confirmed, that we, not ungrateful of the gift and grace of the Holy Spirit - whose soldier we now are - nor of the favour of the Roman people, declare, that Rome, capital of the world, and base of the Christian church; and that every City, State, and People of Italy, are henceforth free. By that freedom, and in the same consecrated authority, we proclaim, that the election, jurisdiction, and monarchy of the Roman empire appertain to Rome and Rome's people, and the whole of Italy. We cite, then, and summon personally, the illustrious princes, Louis Duke of Bavaria, and Charles king of Bohemia, who would style themselves Emperors of Italy, to appear before us, or the other magistrates of Rome, to plead and to prove their claim between this day and the Day of Pentecost. We cite also, and within the same term, the Duke of Saxony, the Prince of Brandenburg, and whosoever else, potentate, prince, or prelate, asserts the right of Elector to the imperial throne - a right that, we find it chronicled from ancient and immemorial time, appertaineth only to the Roman people - and this in vindication of our civil liberties, without derogation of the spiritual power of the Church, the Pontiff, and the Sacred College. Herald, proclaim the citation, at the greater and more formal length, as written and intrusted to your hands, without the Lateran."
("Il tutto senza derogare all' autorita della Chiesa, del Papa e del Sacro Collegio." So concludes this extraordinary citation, this bold and wonderful assertion of the classic independence of Italy, in the most feudal time of the fourteenth century. The anonymous biographer of Rienzi declares that the Tribune cited also the Pope and the Cardinals to reside in Rome. De Sade powerfully and incontrovertibly refutes this addition to the daring or the extravagance of Rienzi. Gibbon, however, who has rendered the rest of the citation in terms more abrupt and discourteous than he was warranted by any authority, copies the biographer's blunder, and sneers at De Sade, as using arguments "rather of decency than of weight." Without wearying the reader with all the arguments of the learned Abbe, it may be sufficient to give the first two.
1st. All the other contemporaneous historians
And while Pandulfo was engaged in the task, the Tribune whispered a few words in his ear, which, by the smile on his countenance, seemed to the attendants one of the familiar jests with which Rienzi distinguished his intercourse with his more confidential intimates.
Chapter 4.VI. The Celebrated Citation.
The bell of the great Lateran church sounded shrill and loud, as the mighty multitude, greater even than that of the preceding night, swept on. The appointed officers made way with difficulty for the barons and ambassadors, and scarcely were those noble visitors admitted ere the crowd closed in their ranks, poured headlong into the church, and took the way to the chapel of Boniface VIII. There, filling every cranny, and blocking up the entrance, the more fortunate of the press beheld the Tribune surrounded by the splendid court his genius had collected, and his fortune had subdued. At length, as the solemn and holy music began to swell through the edifice, preluding the celebration of the mass, the Tribune stepped forth, and the hush of the music was increased by the universal and dead silence of the audience. His height, his air, his countenance, were such as always command the attention of crowds; and at this time they received every adjunct from the interest of the occasion, and that peculiar look of intent yet suppressed fervour, which is, perhaps, the sole gift of the eloquent that Nature alone can give.
"Be it known," said he, slowly and deliberately, "in virtue of that authority, power, and jurisdiction, which the Roman people, in general parliament, have assigned to us, and which the Sovereign Pontiff hath confirmed, that we, not ungrateful of the gift and grace of the Holy Spirit - whose soldier we now are - nor of the favour of the Roman people, declare, that Rome, capital of the world, and base of the Christian church; and that every City, State, and People of Italy, are henceforth free. By that freedom, and in the same consecrated authority, we proclaim, that the election, jurisdiction, and monarchy of the Roman empire appertain to Rome and Rome's people, and the whole of Italy. We cite, then, and summon personally, the illustrious princes, Louis Duke of Bavaria, and Charles king of Bohemia, who would style themselves Emperors of Italy, to appear before us, or the other magistrates of Rome, to plead and to prove their claim between this day and the Day of Pentecost. We cite also, and within the same term, the Duke of Saxony, the Prince of Brandenburg, and whosoever else, potentate, prince, or prelate, asserts the right of Elector to the imperial throne - a right that, we find it chronicled from ancient and immemorial time, appertaineth only to the Roman people - and this in vindication of our civil liberties, without derogation of the spiritual power of the Church, the Pontiff, and the Sacred College. Herald, proclaim the citation, at the greater and more formal length, as written and intrusted to your hands, without the Lateran."
("Il tutto senza derogare all' autorita della Chiesa, del Papa e del Sacro Collegio." So concludes this extraordinary citation, this bold and wonderful assertion of the classic independence of Italy, in the most feudal time of the fourteenth century. The anonymous biographer of Rienzi declares that the Tribune cited also the Pope and the Cardinals to reside in Rome. De Sade powerfully and incontrovertibly refutes this addition to the daring or the extravagance of Rienzi. Gibbon, however, who has rendered the rest of the citation in terms more abrupt and discourteous than he was warranted by any authority, copies the biographer's blunder, and sneers at De Sade, as using arguments "rather of decency than of weight." Without wearying the reader with all the arguments of the learned Abbe, it may be sufficient to give the first two.
1st. All the other contemporaneous historians