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Rise and Fall of Cesar Birotteau [53]

By Root 914 0


He showed the nut between his fingers to Constance and Cesarine. His wife was silent, but Cesarine, much puzzled, said to her father, as she gave him his coffee, "What do you mean, papa,--are you joking?"

The perfumer, as well as the clerks, had detected during dinner the glances which Popinot had cast at Cesarine, and he resolved to clear up his suspicions.

"Well, my little daughter," he said, "this nut will revolutionize our home. From this day forth there will be one person the less under my roof."

Cesarine looked at her father with an eye which seemed to say, "What is that to me?"

"Popinot is going away."

Though Cesar was a poor observer, and had, moreover, prepared his phrase as much to herald the creation of the house of A. Popinot and Company, as to set a trap for his daughter, yet his paternal tenderness made him guess the confused feelings which rose in Cesarine's heart, blossomed in roses on her cheek, suffused her forehead and even her eyes as she lowered them. Cesar thought that words must have passed between Cesarine and Popinot. He was mistaken; the two children comprehended each other, like all timid lovers, without a word.

Some moralists hold that love is an involuntary passion, the most disinterested, the least calculating, of all the passions, except maternal love. This opinion carries with it a vulgar error. Though the majority of men may be ignorant of the causes of love, it is none the less true that all sympathy, moral or physical, is based upon calculations made either by the mind, or by sentiment or brutality. Love is an essentially selfish passion. Self means deep calculation. To every mind which looks only at results, it will seem at first sight singular and unlikely that a beautiful girl like Cesarine should love a poor lame fellow with red hair. Yet this phenomenon is completely in harmony with the arithmetic of middle-class sentiments. To explain it, would be to give the reason of marriages which are constantly looked upon with surprise,--marriages between tall and beautiful women and puny men, or between ugly little creatures and handsome men. Every man who is cursed with some bodily infirmity, no matter what it is,--club- feet, a halting-gait, a humped-back, excessive ugliness, claret stains upon the cheek, Roguin's species of deformity, and other monstrosities the result of causes beyond the control of the sufferer,--has but two courses open to him: either he must make himself feared, or he must practise the virtues of exquisite loving-kindness; he is not permitted to float in the middle currents of average conduct which are habitual to other men. If he takes the first course he probably has talent, genius, or strength of will; a man inspires terror only by the power of evil, respect by genius, fear through force of mind. If he chooses the second course, he makes himself adored; he submits to feminine tyranny, and knows better how to love than men of irreproachable bodily condition.

Anselme, brought up by virtuous people, by the Ragons, models of the honorable bourgeoisie, and by his uncle the judge, had been led, through his ingenuous nature and his deep religious sentiments, to redeem the slight deformity of his person by the perfection of his character. Constance and Cesar, struck by these tendencies, so attractive in youth, had repeatedly sung his praises before Cesarine. Petty as they might be in many ways, husband and wife were noble by nature, and understood the deep things of the heart. Their praises found an echo in the mind of the young girl, who, despite her innocence, had read in Anselme's pure eyes the violent feeling, which is always flattering whatever be the lover's age, or rank, or personal appearance. Little Popinot had far more reason to adore a woman than a handsome man could ever have. If she were beautiful, he would love her madly to her dying day; his fondness would inspire him with ambition; he would sacrifice his own life that his wife's might be happy; he would make her mistress of their home, and be himself the first to accept her sway. Thus
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