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Roots_ The Saga of an American Family - Alex Haley [122]

By Root 1223 0
as if he were relieving himself. A small pile of corncobs lay in one corner, and Kunta didn’t know what to make of them. But he guessed that the black one’s purpose was to demonstrate the toubob’s ways—of which he wished to learn all that he could, the better to escape.

As the black one led him past the next few huts, they went by an old man seated in some strange chair; it was rocking slowly back and forth as he wove dried cornshucks into what Kunta guessed was a broom. Without looking up, the old man cast toward him a not unkindly glance, but Kunta ignored it coldly.

Picking up one of the long, stout knives that Kunta had seen the others carrying, the black one motioned with his head toward the distant field, grunting and gesturing for Kunta to follow him. Hobbling along in the iron cuffs—which were chafing his ankles—Kunta could see in the field ahead that the females and the younger blacks were bending up and down, gathering and piling dried cornstalks behind the older men in front of them, who slashed down the stalks with swishing blows of their long knives.

Most of the men’s backs were bared and glistening with sweat. His eyes searched for any of the branding-iron marks such as his back bore—but he saw only the scars that had been left by whips. The toubob rode up on his “hoss,” exchanged words briefly with the black one, then fixed a threatening stare on Kunta as the black one gestured for his attention.

Slashing down about a dozen cornstalks, the black one turned, bent, and made motions for Kunta to pick them up and pile them as the others were doing. The toubob jerked his horse closer alongside Kunta, his whip cocked and the scowl on his face making his intent clear if Kunta should refuse to obey. Enraged at his helplessness, Kunta bent down and picked up two of the cornstalks. Hesitating, he heard the black one’s knife swishing ahead. Bending over again, he picked up two more cornstalks, and two more. He could feel the stares of other black ones upon him from adjacent rows, and could see the feet of the toubob’s horse. He could feel the relief of the other blacks, and at last the horse’s feet moved away.

Without raising his head, Kunta saw that the toubob rode this way or that to wherever he saw someone who wasn’t working swiftly enough to please him, and then with an angry shout, his lash would go cracking down across a back.

Off in the distance, Kunta saw that there was a road. On it, a few times during the hot afternoon, through the sweat pouring down his forehead and stinging in his eyes, he caught glances of a lone rider on a horse, and twice he saw a wagon being drawn. Turning his head the other way, he could see the edge of the forest into which he had tried to escape. And from where he was piling the cornstalks now, he could see the forest’s narrowness, which had helped him to get caught, because he had not realized that narrowness before. After a while, Kunta had to stop glancing in that direction, for the urge to spring up and bound toward those trees was almost irresistible. Each step he took, in any case, reminded him that he would never get five steps across the field wearing those iron hobbles. As he worked through the afternoon, Kunta decided that before he tried his next escape, he must find some kind of weapon to fight dogs and men with. No servant of Allah should ever fail to fight if he is attacked, he reminded himself. If it was dogs or men, wounded buffalo or hungry lions, no son of Omoro Kinte would ever entertain the thought of giving up.

It was after sundown when the horn sounded once again—this time in the distance. As Kunta watched the other blacks hurrying into a line, he wished he could stop thinking of them as belonging to the tribes they resembled, for they were but unworthy pagans not fit to mingle with those who had come with him on the big canoe.

But how stupid the toubob must be to have those of Fulani blood—even such poor specimens as these—picking up cornstalks instead of tending cattle; anyone knew that the Fulani were born to tend cattle, that indeed Fulani and cattle

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