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Roots_ The Saga of an American Family - Alex Haley [232]

By Root 1216 0
even younger.

If she did marry Noah, though, he thought, at least their child would be black and not one of those pale sasso borro babies, products of the mothers having been raped by lusting massas or overseers. Kunta thanked Allah that neither his Kizzy nor any other slave-row women ever had faced that horrifying experience, or at least not since he had been there, for countless times he had heard Massa Waller strongly expressing among friends his convictions against white and black bloods being mixed.

The next few weeks, as the opportunity would present, Kunta covertly watched Kizzy’s bottom for any signs of wiggling. He never caught her at it, but once or twice both he and she were startled when he came upon her in the cabin twirling round and round, tossing her head and humming dreamily to herself. Kunta also kept a close eye on Noah; he noticed that now—unlike before—Noah and Kizzy would nod and smile whenever they passed each other within the sight of anyone else. The more he mused on it, the more strongly he speculated that they were skillfully concealing their ardor. After a while Kunta decided that there should be no harm in Noah and Kizzy’s publicly taking conversational walks together, in his accompanying her to camp meeting, or to the “dance-ol’-Jenny-down” frolics that were held each summer, where Noah as her partner would surely be preferable to some impudent stranger. Indeed, it was possible that, after another rain or so for them both, Noah might even make Kizzy a good mate.

An awareness began to dawn within Kunta that Noah had begun to observe him, just as closely as the other way around, and now Kunta anticipated, nervously, that the boy was trying to muster the nerve to ask if he could marry Kizzy. It was on a Sunday afternoon in early April—Massa Waller had brought a family of guests home with him after church, and Kunta was outside the barn polishing the guests’ buggy—when something told him to glance up, and he saw the dark, slender Noah walking purposefully down along the path from slave row.

Reaching Kunta, he spoke without hesitation, as if his words were rehearsed: “Ol’ suh, you’s de onlest one I feels like I can trust. I got to tell somebody. I can’t live no mo’ like dis. I got to run away.”

Kunta was so astounded that at first he could think of nothing to say—he just stood there staring at Noah.

Kunta finally found some words. “You ain’t gon’ run nowhere wid Kizzy!” It wasn’t a question but a statement.

“Nawsuh, wouldn’t want to git ’er in no trouble.”

Kunta felt embarrassed. After a while he said noncommittally, “Reckon sometime ever’body feel like runnin’.”

Noah’s eyes inspected his. “Kizzy tol’ me Miss Bell say you run off fo’ times.”

Kunta nodded, his face still showing nothing of how he was thinking back on himself at the same age, freshly arrived, so desperately obsessed with run, run, run that every day spent waiting and watching for the next even half-decent opportunity was an unbearable torment. A swift realization thrust itself into his head that if Kizzy didn’t know, as Noah’s earlier statement could be interpreted she didn’t, then whenever her loved one suddenly disappeared, she was sure to be utterly devastated—so soon again after her crushing heartbreak involving the toubob girl. He thought that it just couldn’t be helped. He thought that, for numerous reasons, whatever he said to Noah must be considered carefully.

He said gravely, “Ain’t gwine tell you run or don’t run. But less’n you ready to die if you gits caught, you ain’t ready.”

“Ain’t plannin’ to git caught,” said Noah. “I’se heared de main thing is you follows de Nawth Star, an’ it’s different Quaker white folks an’ free niggers he’ps you hide in de daytimes. Den you’s free once you hits dat Ohio.”

How little he knows, thought Kunta. How could escaping seem anywhere near so simple? But then he realized that Noah was young—as he had been; also that like most slaves, Noah had seldom set foot beyond the boundaries of his plantation. This was why most of those who ran, field hands especially, were usually captured

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