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Rough Guide to Vietnam - Jan Dodd [208]

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é where ships once pulled in, now a crowded district of shophouses, Chinese Assembly Halls and pagodas. What used to be called the European city, a triangle of land caught between the Perfume River’s south bank and the Phu Cam Canal, is now Hué’s modern administrative centre, where you’ll also find most hotels and tourist services.

Pine-covered hills, scattered with tombs and secluded pagodas, form the city’s southern bounds, where the Nguyen emperors built their palatial Royal Mausoleums (see "The Royal Mausoleums"). And through it all meanders the Perfume River, named somewhat fancifully from the tree resin and blossoms it carries, passing on its way the celebrated, seven-storey tower of Thien Mu Pagoda (see "Thien Mu Pagoda"). If you can afford the time, cycling out to Thuan An Beach (see "Thuan An Beach") makes an enjoyable excursion. Hué is also the main jumping-off point for day-tours of the DMZ (see "The DMZ").

With all this to offer, Hué is inevitably one of Vietnam’s pre-eminent tourist destinations. The choice and standard of accommodation are generally above average, as are its restaurants serving the city’s justly famous speciality foods. Nevertheless, the majority of people pass through Hué fairly quickly, partly because high entrance fees make visiting more than a couple of the major sights beyond many budgets, and partly because of its troublesome weather. Hué suffers from the highest rainfall in the country, mostly falling over just three months from October to December when the city regularly floods for a few days, causing damage to the historic architecture, though heavy downpours are possible at any time of year.

The central provinces | Hué |

Some history


The land on which Hué now stands belonged to the Kingdom of Champa until 1306, when territory north of Da Nang was exchanged for the hand of a Vietnamese princess under the terms of a peace treaty. The first Vietnamese to settle in the region established their administrative centre near present-day Hué at a place called Hoa Chan, and then in 1558 Lord Nguyen Hoang arrived from Hanoi as governor of the district, at the same time establishing the rule of the Nguyen lords over southern Vietnam which was to last for the next two hundred years. In the late seventeenth century the lords moved the citadel to its present location where it developed into a major town and cultural centre, Phu Xuan, which briefly became the capital under the Tay Son emperor Quang Trung (1788–1801). But it was the next ruler of Vietnam, Emperor Gia Long, founder of the Nguyen Dynasty, who literally put Hué on the map after 1802 when he sought to unify the country by moving the capital, lock, stock and dynastic altars, from Thang Long (Hanoi) to the renamed city of Hué. Gia Long owed his throne to French military support but his Imperial City was very much a Chinese concept, centred on a Forbidden City reserved for the sovereign, with separate administrative and civilian quarters.

The Nguyen emperors (See "The Nguyen Dynasty") were Confucian, conservative rulers, generally suspicious of all Westerners yet unable to withstand the power of France. In 1884 the French were granted land northwest of Hué citadel, and they then seized the city entirely in 1885, leaving the emperors as nominal rulers. Under the Nguyen, Hué became a famous centre of the arts, scholarship and Buddhist learning, but their extravagant building projects and luxurious lifestyle demanded crippling taxes.

Hué ceased to be the capital of Vietnam when Emperor Bao Dai abdicated in 1945; two years later a huge fire destroyed many of the city’s wooden temples and palaces. From the early twentieth century the city had been engulfed in social and political unrest led by an anti-colonial educated elite, which simmered away until the 1960s. Tensions finally boiled over in May 1963 when troops fired on thousands of Buddhist nationalists demonstrating against the strongly Catholic regime of President Ngo Dinh Diem (see "America enters the fray"). The protests escalated into a wave of self-immolations by monks and

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