Rough Guide to Vietnam - Jan Dodd [352]
Religion and beliefs |
Ancestor worship
One of the oldest cults practised in Vietnam is that of ancestor worship, based on the fundamental principles of filial piety and of obligation to the past, present and future generations. No matter what their religion, virtually every Vietnamese household, even hardline Communist, will maintain an ancestral altar in the belief that the dead continue to live in another realm. Ancestors can intercede on behalf of their descendants and bring the family good fortune, but in return the living must pay respect, perform prescribed ceremonies and provide for their ancestors’ wellbeing. At funerals and subsequent anniversaries, quantities of paper money and other votive offerings (these days including television sets and cars) are burnt, and choice morsels of food are regularly placed on the altar. Traditionally this is financed by the income from a designated plot of land, and it is the responsibility of the oldest, usually male, member of the family to organize the rituals, tend the altar and keep the ancestors abreast of all important family events; failure in any of these duties carries the risk of inciting peeved ancestors to make mischief.
The ancestral altar occupies a central position in the home. On it are placed several wooden tablets, one for each ancestor going back five generations. One hundred days after the funeral, the deceased’s spirit returns to reside in the tablet. People without children to honour them by burning incense at the altar are condemned to wander the world in search of a home. Some childless people make provision by paying a temple or pagoda to observe the rituals, while the spirits of others may eventually take up residence in one of the small shrine houses (cuong) you see in fields and at roadsides. Important times for remembering the dead are Tet, the lunar new year, and Thanh Minh (“Festival of Pure Light”), which falls on the fifth day of the third lunar month.
Religion and beliefs |
Spirit worship
Residual animism plus a whole host of spirits borrowed from other religions have given Vietnam a complicated mystical world. The universe is divided into three realms: the sky, earth and man, under the overall guardianship of Ong Troi, Lord of Heaven, assisted by spirits of the earth, mountains and water. Within the hierarchy are four sacred animals who appear everywhere in Vietnamese architecture: the dragon, representing the king, power and intelligence; the phoenix, embodying the queen, beauty and peace; the turtle, symbol of longevity and protector of the kingdom; and the mythical kylin, usually translated as unicorn, which represents wisdom.
In addition each village or urban quarter will venerate a guardian spirit in either a temple (den) or communal house (dinh). The deity may be legendary, for example the benevolent horse-spirit Bach Ma of Thang Long (modern Hanoi), and will often come from the Taoist pantheon. Or the guardian may be a historical figure such as a local