Roundabout Papers [90]
under the slanting sunbeams. What are they learning? Is it truth? Those two gray ladies with their books in their hands in the midst of these little people have no doubt of the truth of every word they have printed under their eyes. Look, through the windows jewelled all over with saints, the light comes streaming down from the sky, and heaven's own illuminations paint the book! A sweet, touching picture indeed it is, that of the little children assembled in this immense temple, which has endured for ages, and grave teachers bending over them. Yes, the picture is very pretty of the children and their teachers, and their book--but the text? Is it the truth, the only truth, nothing but the truth? If I thought so, I would go and sit down on the form cum parvulis, and learn the precious lesson with all my heart.
BEADLE.--But I submit, an obstacle to conversions is the intrusion and impertinence of that Swiss fellow with the baldric--the officer who answers to the beadle of the British Islands, and is pacing about the church with an eye on the congregation. Now the boast of Catholics is that their churches are open to all; but in certain places and churches there are exceptions. At Rome I have been into St. Peter's at all hours: the doors are always open, the lamps are always burning, the faithful are for ever kneeling at one shrine or the other. But at Antwerp not so. In the afternoon you can go to the church, and be civilly treated; but you must pay a franc at the side gate. In the forenoon the doors are open, to be sure, and there is no one to levy an entrance fee. I was standing ever so still, looking through the great gates of the choir at the twinkling lights, and listening to the distant chants of the priests performing the service, when a sweet chorus from the organ-loft broke out behind me overhead, and I turned round. My friend the drum-major ecclesiastic was down upon me in a moment. "Do not turn your back to the altar during divine service," says he, in very intelligible English. I take the rebuke, and turn a soft right- about face, and listen awhile as the service continues. See it I cannot, nor the altar and its ministrants. We are separated from these by a great screen and closed gates of iron, through which the lamps glitter and the chant comes by gusts only. Seeing a score of children trotting down a side aisle, I think I may follow them. I am tired of looking at that hideous old pulpit with its grotesque monsters and decorations. I slip off to the side aisle; but my friend the drum-major is instantly after me--almost I thought he was going to lay hands on me. "You mustn't go there," says he; "you mustn't disturb the service." I was moving as quietly as might be, and ten paces off there were twenty children kicking and clattering at their ease. I point them out to the Swiss. "They come to pray," says he. "YOU don't come to pray, you--" "When I come to pay," says I, "I am welcome," and with this withering sarcasm, I walk out of church in a huff. I don't envy the feelings of that beadle after receiving point blank such a stroke of wit.
LEO BELGICUS.--Perhaps you will say after this I am a prejudiced critic. I see the pictures in the cathedral fuming under the rudeness of that beadle, or at the lawful hours and prices, pestered by a swarm of shabby touters, who come behind me chattering in bad English, and who would have me see the sights through their mean, greedy eyes. Better see Rubens any where than in a church. At the Academy, for example, where you may study him at your leisure. But at church?--I would as soon ask Alexandre Dumas for a sermon. Either would paint you a martyrdom very fiercely and picturesquely-- writhing muscles, flaming coals, scowling captains and executioners, swarming groups, and light, shade, color most dexterously brilliant or dark; but in Rubens I am admiring the performer rather than the piece. With what astonishing rapidity he travels over his canvas; how tellingly the cool lights and warm shadows are made to contrast and relieve each other;
BEADLE.--But I submit, an obstacle to conversions is the intrusion and impertinence of that Swiss fellow with the baldric--the officer who answers to the beadle of the British Islands, and is pacing about the church with an eye on the congregation. Now the boast of Catholics is that their churches are open to all; but in certain places and churches there are exceptions. At Rome I have been into St. Peter's at all hours: the doors are always open, the lamps are always burning, the faithful are for ever kneeling at one shrine or the other. But at Antwerp not so. In the afternoon you can go to the church, and be civilly treated; but you must pay a franc at the side gate. In the forenoon the doors are open, to be sure, and there is no one to levy an entrance fee. I was standing ever so still, looking through the great gates of the choir at the twinkling lights, and listening to the distant chants of the priests performing the service, when a sweet chorus from the organ-loft broke out behind me overhead, and I turned round. My friend the drum-major ecclesiastic was down upon me in a moment. "Do not turn your back to the altar during divine service," says he, in very intelligible English. I take the rebuke, and turn a soft right- about face, and listen awhile as the service continues. See it I cannot, nor the altar and its ministrants. We are separated from these by a great screen and closed gates of iron, through which the lamps glitter and the chant comes by gusts only. Seeing a score of children trotting down a side aisle, I think I may follow them. I am tired of looking at that hideous old pulpit with its grotesque monsters and decorations. I slip off to the side aisle; but my friend the drum-major is instantly after me--almost I thought he was going to lay hands on me. "You mustn't go there," says he; "you mustn't disturb the service." I was moving as quietly as might be, and ten paces off there were twenty children kicking and clattering at their ease. I point them out to the Swiss. "They come to pray," says he. "YOU don't come to pray, you--" "When I come to pay," says I, "I am welcome," and with this withering sarcasm, I walk out of church in a huff. I don't envy the feelings of that beadle after receiving point blank such a stroke of wit.
LEO BELGICUS.--Perhaps you will say after this I am a prejudiced critic. I see the pictures in the cathedral fuming under the rudeness of that beadle, or at the lawful hours and prices, pestered by a swarm of shabby touters, who come behind me chattering in bad English, and who would have me see the sights through their mean, greedy eyes. Better see Rubens any where than in a church. At the Academy, for example, where you may study him at your leisure. But at church?--I would as soon ask Alexandre Dumas for a sermon. Either would paint you a martyrdom very fiercely and picturesquely-- writhing muscles, flaming coals, scowling captains and executioners, swarming groups, and light, shade, color most dexterously brilliant or dark; but in Rubens I am admiring the performer rather than the piece. With what astonishing rapidity he travels over his canvas; how tellingly the cool lights and warm shadows are made to contrast and relieve each other;