Royalty Restored [118]
a complication of diseases, with which the medical skill of that day was unable to cope, and these accumulating, in March, 1671, ended her days. The "Stuart Papers" furnish an interesting account of her death. Seeing the hour was at hand which would sever her from all earthly ties, she besought her husband not to leave her whilst life remained. She likewise requested that in case Dr. Blandford or any other of the bishops should come to visit her, he would tell them she had become a member of the Catholic Church; but if they insisted on seeing her she was satisfied to admit them, providing they would not distress her by arguments or controversy.
Soon after she had expressed these desires, Bishop Blandford arrived, and begged permission to see her, hearing which the duke went into the drawing-room, where his lordship waited, and delivered the message with which the duchess had charged him. Thereon the bishop said, "he made no doubt but that she would do well since she was fully convinced, and had not changed out of any worldly end." He then went into the room, and having made "a short Christian exhortation suitable to the condition she was in," took his departure. Presently the queen came and sat by the dying woman, with whom she had borne many wrongs in common; and later on, the Franciscan friar being admitted, the duchess "received all the last sacraments of the Catholick Church, and dyed with great devotion and resignation."
Though no mystery was now made concerning the faith in which she died, the duke, from motives of prudence, continued to preserve the secret of his having embraced the same religion. He still publicly attended service on Sundays with the king, but continued to absent himself from communion. At last, the Christmastide of the year 1672 being at hand, his majesty besought Lord Arundel and Sir Thomas (now Lord) Clifford to persuade the duke to take the sacrament with him, "and make him sensible of the prejudice it would do to both of them should he forbear so to do, by giving the world so much reason to believe he was a catholick." To this request these honest gentlemen replied it would be difficult to move the duke to his majesty's desires; but even if they succeeded, it would fail to convince the world his royal highness was not a catholic. With these answers Charles seemed satisfied; but again on Christmas Eve he urged Lord Clifford to advise the duke to publicly communicate on the morrow. His royal highness, not being so unscrupulous as the king, refused compliance with his wishes.
The following Easter he likewise refrained from communicating. Evelyn tells us that "a most crowded auditorie" had assembled in the Chapel Royal on this Sunday; possibly it had been drawn there to hear the eloquence of Dr. Sparrow, Bishop of Exeter--probably to observe the movements of the king's brother. "I staied to see," writes Evelyn, "whether, according to costome, the Duke of York received the communion with the king; but he did not, to the amazement of everybody. This being the second year he had forborn and put it off, and within a day of the parliament sitting, who had lately made so severe an act against ye increase of poperie, gave exceeding griefe and scandal to the whole nation, that the heyre of it, and ye sonn of a martyr for ye Protestant religion, should apostatize. What the consequence of this will be God only knows, and wise men dread."
That the nation might no longer remain in uncertainty concerning the change the duke was suspected to have made, a bill, commonly called the "Test Act," was, at the instigation of Lord Shaftesbury, introduced into the House of Commons, on its reassembling. In substance this set forth, that all persons holding office, or place of trust, or profit, should take the oaths of supremacy and allegiance in a public court; receive the sacrament according to the Church of England in some parish church on the Lord's Day; and deliver a certificate of having so received communion, signed by the respective ministers and church-wardens, and proved by two credible
Soon after she had expressed these desires, Bishop Blandford arrived, and begged permission to see her, hearing which the duke went into the drawing-room, where his lordship waited, and delivered the message with which the duchess had charged him. Thereon the bishop said, "he made no doubt but that she would do well since she was fully convinced, and had not changed out of any worldly end." He then went into the room, and having made "a short Christian exhortation suitable to the condition she was in," took his departure. Presently the queen came and sat by the dying woman, with whom she had borne many wrongs in common; and later on, the Franciscan friar being admitted, the duchess "received all the last sacraments of the Catholick Church, and dyed with great devotion and resignation."
Though no mystery was now made concerning the faith in which she died, the duke, from motives of prudence, continued to preserve the secret of his having embraced the same religion. He still publicly attended service on Sundays with the king, but continued to absent himself from communion. At last, the Christmastide of the year 1672 being at hand, his majesty besought Lord Arundel and Sir Thomas (now Lord) Clifford to persuade the duke to take the sacrament with him, "and make him sensible of the prejudice it would do to both of them should he forbear so to do, by giving the world so much reason to believe he was a catholick." To this request these honest gentlemen replied it would be difficult to move the duke to his majesty's desires; but even if they succeeded, it would fail to convince the world his royal highness was not a catholic. With these answers Charles seemed satisfied; but again on Christmas Eve he urged Lord Clifford to advise the duke to publicly communicate on the morrow. His royal highness, not being so unscrupulous as the king, refused compliance with his wishes.
The following Easter he likewise refrained from communicating. Evelyn tells us that "a most crowded auditorie" had assembled in the Chapel Royal on this Sunday; possibly it had been drawn there to hear the eloquence of Dr. Sparrow, Bishop of Exeter--probably to observe the movements of the king's brother. "I staied to see," writes Evelyn, "whether, according to costome, the Duke of York received the communion with the king; but he did not, to the amazement of everybody. This being the second year he had forborn and put it off, and within a day of the parliament sitting, who had lately made so severe an act against ye increase of poperie, gave exceeding griefe and scandal to the whole nation, that the heyre of it, and ye sonn of a martyr for ye Protestant religion, should apostatize. What the consequence of this will be God only knows, and wise men dread."
That the nation might no longer remain in uncertainty concerning the change the duke was suspected to have made, a bill, commonly called the "Test Act," was, at the instigation of Lord Shaftesbury, introduced into the House of Commons, on its reassembling. In substance this set forth, that all persons holding office, or place of trust, or profit, should take the oaths of supremacy and allegiance in a public court; receive the sacrament according to the Church of England in some parish church on the Lord's Day; and deliver a certificate of having so received communion, signed by the respective ministers and church-wardens, and proved by two credible