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Samantha at Saratoga [57]

By Root 559 0
lot right back of one of the biggest tarvens in Saratoga. It is jest as wild lookin' and appeerin' a field as there is in the outskirts of Loontown or Jonesville. Why Uncle Grant Hozzleton's stunny pasture don't look no more sort a broke up and rural than that duz. I wondered some why they had it there, and then I thought mebby they kep' it to remember Nater by, old Nater herself, that runs a pretty small chance to be thought on in sech a place as this. You know there is so much orniment and gildin' and art in the landscape and folks, that mebby they might forget the great mother of us all, that is, right in the thickest of the crowd they might, but they have only to take these few steps and they will see Ma Nater with her every-day dress on, not fixed up a mite. And I s'pose she looks good to 'em. I myself think that Mother Nater might smooth herself out a little there with no hurt to herself or her children. I don't believe in Mas goin' round with their dresses onhooked, and slip-shod, and their hair all stragglin' out of their combs. (I say this in metafor. I don't spose Ma Nater ever wore a back comb or had hooks and eyes on her gown; I say it for oritory, and would wish to be took in a oritorius way. And I don't say right out, that the reeson I have named is the one why they keep that place a lookin' so like furey, I said, MEBBY. But I will say this, that it is a wild-lookin' spot, and hombly. Wall, on the upper end on't, standin' up on the top of a sort of a hill, the Indian Encampment is encamped. There is a hull row of little stores, and there is swings, and public diversions of different kinds, krokay grounds, etc., etc., etc. Wall, Ardelia stopped at one of these stores kep' by a Injun, not a West, but a East one, and began to price some wooden bracelets, and try 'em on, and Josiah and me wandered on. And anon, we came to a tent with some good verses of Scripter on it; good solid Bible it wuz; and so I see it wuz a good creeter in there anyway. And I asked a bystander a standin' by, Who wuz in there, and Why, and When? And he said it wuz a fortune-teller who would look in the pamm of my hand, and tell me all my fortune that wuz a passin' by. And I said I guessed I would go in, for I would love to know how the children wuz that mornin' and whether the baby had got over her cold. I hadn't heerd from 'em in over two days. Josiah kinder hung 'round outside though he wuz willin' to have me go in. He jest worships the children and the baby. And he sees the texts from Job on it, with his own eyes. So I bid him a affectionate farewell, and we see the woman a lookin' out of the tent and witnessin' on't. But I didn't care. If a pair of companions and a pair of grandparents can't act affectionate, who can? And the world and the Social Science meetin' might try in vain to bring up any reeson why they shouldn't. So I went in, with my mind all took up with the grandchildern. But the first words she sez to me wuz, as she looked close at the pamm of my hand, "Keep up good spirits, Mom; you will get him in spite of all opposition." "Get who?" sez I, "And what?" "A man you want to marry. A small baldheaded man, a amiable-lookin', slender man. His heart is sot on you. And all the efferts of the light-complected woman in the blue hat will be in vain to break it up. Keep up good courage, you will marry him in spite of all," sez she, porin' over my pamm and studyin' it as if it wuz a jography. "For the land's sake!" sez I, bein' fairly stunted with the idees she promulgated. "Yes, you will marry him, and be happy. But you have had a sickness in the past and your line of happiness has been broken once or twice." Sez I, "I should think as much; let a woman live with a man, the best man in the world for 20 years, and if her line of happiness haint broke more than once or twice, why it speaks well for the line, that is all. It is a good, strong line." "Then you have been married?" says she. "Yes, Mom," sez I. "Oh, I see, down in the corner of your hand is a coffin, you are a widow, you have seen trouble. But you
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