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Sartor Resartus [52]

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it has been so appointed. On the whole, as I have often said, a Person (_Personlichkeit_) is ever holy to us; a certain orthodox Anthropomorphism connects my _Me_ with all _Thees_ in bonds of Love: but it is in this approximation of the Like and Unlike, that such heavenly attraction, as between Negative and Positive, first burns out into a flame. Is the pitifullest mortal Person, think you, indifferent to us? Is it not rather our heartfelt wish to be made one with him; to unite him to us, by gratitude, by admiration, even by fear; or failing all these, unite ourselves to him? But how much more, in this case of the Like-Unlike! Here is conceded us the higher mystic possibility of such a union, the highest in our Earth; thus, in the conducting medium of Fantasy, flames forth that fire-development of the universal Spiritual Electricity, which, as unfolded between man and woman, we first emphatically denominate LOVE.

"In every well-conditioned stripling, as I conjecture, there already blooms a certain prospective Paradise, cheered by some fairest Eve; nor, in the stately vistas, and flowerage and foliage of that Garden, is a Tree of Knowledge, beautiful and awful in the midst thereof, wanting. Perhaps too the whole is but the lovelier, if Cherubim and a Flaming Sword divide it from all footsteps of men; and grant him, the imaginative stripling, only the view, not the entrance. Happy season of virtuous youth, when shame is still an impassable celestial barrier; and the sacred air-cities of Hope have not shrunk into the mean clay-hamlets of Reality; and man, by his nature, is yet infinite and free!

"As for our young Forlorn," continues Teufelsdrockh evidently meaning himself, "in his secluded way of life, and with his glowing Fantasy, the more fiery that it burnt under cover, as in a reverberating furnace, his feeling towards the Queens of this Earth was, and indeed is, altogether unspeakable. A visible Divinity dwelt in them; to our young Friend all women were holy, were heavenly. As yet he but saw them flitting past, in their many-colored angel-plumage; or hovering mute and inaccessible on the outskirts of _AEsthetic Tea_: all of air they were, all Soul and Form; so lovely, like mysterious priestesses, in whose hand was the invisible Jacob's-ladder, whereby man might mount into very Heaven. That he, our poor Friend, should ever win for himself one of these Gracefuls (_Holden_)--_Ach Gott_! how could he hope it; should he not have died under it? There was a certain delirious vertigo in the thought.

"Thus was the young man, if all-sceptical of Demons and Angels such as the vulgar had once believed in, nevertheless not unvisited by hosts of true Sky-born, who visibly and audibly hovered round him wheresoever he went; and they had that religious worship in his thought, though as yet it was by their mere earthly and trivial name that he named them. But now, if on a soul so circumstanced, some actual Air-maiden, incorporated into tangibility and reality, should cast any electric glance of kind eyes, saying thereby, 'Thou too mayest love and be loved;' and so kindle him,--good Heaven, what a volcanic, earthquake-bringing, all-consuming fire were probably kindled!"

Such a fire, it afterwards appears, did actually burst forth, with explosions more or less Vesuvian, in the inner man of Herr Diogenes; as indeed how could it fail? A nature, which, in his own figurative style, we might say, had now not a little carbonized tinder, of Irritability; with so much nitre of latent Passion, and sulphurous Humor enough; the whole lying in such hot neighborhood, close by "a reverberating furnace of Fantasy:" have we not here the components of driest Gunpowder, ready, on occasion of the smallest spark, to blaze up? Neither, in this our Life-element, are sparks anywhere wanting. Without doubt, some Angel, whereof so many hovered round, would one day, leaving "the outskirts of _AEsthetic Tea_," flit higher; and, by electric Promethean glance, kindle no despicable firework. Happy, if it indeed proved a Firework, and flamed
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