Sartor Resartus [56]
bound and spell-bound thee. "Love is not altogether a Delirium," says he elsewhere; "yet has it many points in common therewith. I call it rather a discerning of the Infinite in the Finite, of the Idea made Real; which discerning again may be either true or false, either seraphic or demoniac, Inspiration or Insanity. But in the former case too, as in common Madness, it is Fantasy that superadds itself to sight; on the so petty domain of the Actual plants its Archimedes-lever, whereby to move at will the infinite Spiritual. Fantasy I might call the true Heaven-gate and Hell-gate of man: his sensuous life is but the small temporary stage (_Zeitbuhne_), whereon thick-streaming influences from both these far yet near regions meet visibly, and act tragedy and melodrama. Sense can support herself handsomely, in most countries, for some eighteenpence a day; but for Fantasy planets and solar-systems will not suffice. Witness your Pyrrhus conquering the world, yet drinking no better red wine than he had before." Alas! witness also your Diogenes, flame-clad, scaling the upper Heaven, and verging towards Insanity, for prize of a "high-souled Brunette," as if the Earth held but one and not several of these!
He says that, in Town, they met again: "day after day, like his heart's sun, the blooming Blumine shone on him. Ah! a little while ago, and he was yet in all darkness: him what Graceful (_Holde_) would ever love? Disbelieving all things, the poor youth had never learned to believe in himself. Withdrawn, in proud timidity, within his own fastnesses; solitary from men, yet baited by night-spectres enough, he saw himself, with a sad indignation, constrained to renounce the fairest hopes of existence. And now, O now! 'She looks on thee,' cried he: 'she the fairest, noblest; do not her dark eyes tell thee, thou art not despised? The Heaven's-Messenger! All Heaven's blessings be hers!' Thus did soft melodies flow through his heart; tones of an infinite gratitude; sweetest intimations that he also was a man, that for him also unutterable joys had been provided.
"In free speech, earnest or gay, amid lambent glances, laughter, tears, and often with the inarticulate mystic speech of Music: such was the element they now lived in; in such a many-tinted, radiant Aurora, and by this fairest of Orient Light-bringers must our Friend be blandished, and the new Apocalypse of Nature enrolled to him. Fairest Blumine! And, even as a Star, all Fire and humid Softness, a very Light-ray incarnate! Was there so much as a fault, a 'caprice,' he could have dispensed with? Was she not to him in very deed a Morning-star; did not her presence bring with it airs from Heaven? As from AEolian Harps in the breath of dawn, as from the Memnon's Statue struck by the rosy finger of Aurora, unearthly music was around him, and lapped him into untried balmy Rest. Pale Doubt fled away to the distance; Life bloomed up with happiness and hope. The past, then, was all a haggard dream; he had been in the Garden of Eden, then, and could not discern it! But lo now! the black walls of his prison melt away; the captive is alive, is free. If he loved his Disenchantress? _Ach Gott_! His whole heart and soul and life were hers, but never had he named it Love: existence was all a Feeling, not yet shaped into a Thought."
Nevertheless, into a Thought, nay into an Action, it must be shaped; for neither Disenchanter nor Disenchantress, mere "Children of Time," can abide by Feeling alone. The Professor knows not, to this day, "how in her soft, fervid bosom the Lovely found determination, even on hest of Necessity, to cut asunder these so blissful bonds." He even appears surprised at the "Duenna Cousin," whoever she may have been, "in whose meagre hunger-bitten philosophy, the religion of young hearts was, from the first, faintly approved of." We, even at such distance, can explain it without necromancy. Let the Philosopher answer this one question: What figure, at that period, was a Mrs. Teufelsdrockh likely to make in polished society? Could she
He says that, in Town, they met again: "day after day, like his heart's sun, the blooming Blumine shone on him. Ah! a little while ago, and he was yet in all darkness: him what Graceful (_Holde_) would ever love? Disbelieving all things, the poor youth had never learned to believe in himself. Withdrawn, in proud timidity, within his own fastnesses; solitary from men, yet baited by night-spectres enough, he saw himself, with a sad indignation, constrained to renounce the fairest hopes of existence. And now, O now! 'She looks on thee,' cried he: 'she the fairest, noblest; do not her dark eyes tell thee, thou art not despised? The Heaven's-Messenger! All Heaven's blessings be hers!' Thus did soft melodies flow through his heart; tones of an infinite gratitude; sweetest intimations that he also was a man, that for him also unutterable joys had been provided.
"In free speech, earnest or gay, amid lambent glances, laughter, tears, and often with the inarticulate mystic speech of Music: such was the element they now lived in; in such a many-tinted, radiant Aurora, and by this fairest of Orient Light-bringers must our Friend be blandished, and the new Apocalypse of Nature enrolled to him. Fairest Blumine! And, even as a Star, all Fire and humid Softness, a very Light-ray incarnate! Was there so much as a fault, a 'caprice,' he could have dispensed with? Was she not to him in very deed a Morning-star; did not her presence bring with it airs from Heaven? As from AEolian Harps in the breath of dawn, as from the Memnon's Statue struck by the rosy finger of Aurora, unearthly music was around him, and lapped him into untried balmy Rest. Pale Doubt fled away to the distance; Life bloomed up with happiness and hope. The past, then, was all a haggard dream; he had been in the Garden of Eden, then, and could not discern it! But lo now! the black walls of his prison melt away; the captive is alive, is free. If he loved his Disenchantress? _Ach Gott_! His whole heart and soul and life were hers, but never had he named it Love: existence was all a Feeling, not yet shaped into a Thought."
Nevertheless, into a Thought, nay into an Action, it must be shaped; for neither Disenchanter nor Disenchantress, mere "Children of Time," can abide by Feeling alone. The Professor knows not, to this day, "how in her soft, fervid bosom the Lovely found determination, even on hest of Necessity, to cut asunder these so blissful bonds." He even appears surprised at the "Duenna Cousin," whoever she may have been, "in whose meagre hunger-bitten philosophy, the religion of young hearts was, from the first, faintly approved of." We, even at such distance, can explain it without necromancy. Let the Philosopher answer this one question: What figure, at that period, was a Mrs. Teufelsdrockh likely to make in polished society? Could she