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Sarum - Edward Rutherfurd [394]

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or richly dyed cloths from their overhanging eaves. In the streets, groups of brightly dressed men and women were moving cheerfully about, some to inns, others to the halls of the craftsmen’s guilds from which the sounds of celebration could be heard. It was early evening, but it would still be light for many hours.

For tomorrow was a great day.

It was by coincidence that the four intriguers each left their houses in the different wards of the city exactly as the former Bishop Erghum’s clock in the great belfry in the cathedral close struck six o’clock.

Each of the four men had a particular task to accomplish that evening. Their names were Eustace Godfrey, Michael Shockley, Benedict Mason, and John Wilson.

The excitement in the city of Salisbury had nothing to do with events in the outside world to which, for over half a century, its citizens had consistently paid as little attention as possible.

Yet there had been no lack of drama in England’s recent past. The valiant son of John of Gaunt whose huge Lancastrian estates lay over tracts of Wessex near Sarum, had seized the throne from his unhappy cousin Richard II, and so begun the rule of Lancaster. Next, the usurper’s son Henry V had won most of the kingdom of France at his famous battle of Agincourt; though since then, inspired by that strange sixteen-year-old girl Joan of Arc, the French had been gradually winning their country back again. They were stirring times.

In Sarum however, these great events abroad were only noted because of a brawl between a party of soldiers on their way to France and some of the town youths on Fisherton Bridge. Apart from this, the town paid its modest subsidies and took no further notice.

“There’s no profit in these foreign wars any more,” Shockley told his son. “It’s trade we want.”

Now yet another drama was unfolding. For only the year before the battle of St Albans had begun that high feudal drama, that sequence of battles between the rival branches of the royal family, Lancaster and York, that would later be known as the Wars of the Roses – a misleading title, as it happens, since though the white rose was the emblem of the house of York, the red rose was only adopted by the royal house in later, Tudor times.

Lancaster, in theory, meant the king. In practice, however, it meant his council, which had for thirty years been dominated by powerful magnates: first, until his death, by the French king’s great uncle Beaufort, Bishop of Winchester, and now by his strong-willed wife, Margaret of Anjou.

For Henry VI of England was another of those unfortunate weakling kings, like Henry III two centuries before, who were such a feature of medieval history. Like his ancestor, he had a passion for building; but he also had a more serious disability. For unfortunately, when his father after Agincourt had married the daughter of the mad King of France, he had probably introduced the French king’s mental instability into the house of Lancaster. Only two years before, poor Henry VI had remained for months at nearby Clarendon during one of his fits of insanity.

The citizens of Salisbury cared nothing for these royal quarrels either. If royal visitors came, its aldermen donned their robes to receive them. They supplied minstrels to Clarendon. But the battles between the factions of Lancaster and York were fought by retainers or hired mercenaries and the people of the town went steadily about their business, wiser in their humble trading than the noble lords in their dynastic folly.

And what of the great event so eagerly anticipated at the cathedral? For in 1456, after centuries of application, the most recent negotiation, which itself had been started almost fifty years ago, seemed close to success. At last Sarum was to see its great Bishop Osmund canonised. Salisbury would have its own saint. The business might be concluded in months. Even now, the representatives of the dean and chapter were working for the great cause in Rome. No one doubted the value of the would-be saint, and his miracles – meagre though they were – were believed.

But

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