Scenes From Provincial Life - J. M. Coetzee [10]
The dominee sits down. The songbooks are handed out; it is time for the singing. One of the women teachers steps forward to conduct. ‘Al die veld is vrolik, al die voëltjies sing,’ sing the juniors. Then the seniors stand up. ‘Uit die blou van onse hemel,’ they sing in their deep voices, standing to attention, gazing sternly ahead: the national anthem, their national anthem. Tentatively, nervously, the younger boys join in. Leaning over them, waving with her arms as though scooping feathers, the teacher tries to uplift them, encourage them. ‘Ons sal antwoord op jou roepstem, ons sal offer wat jy vra,’ they sing: we will answer your call.
At last it is over. The teachers descend from the platform, first the principal, then the dominee, then the rest of them. The boys file out of the hall. A fist strikes him in the kidneys, a short, quick jab, invisible. ‘Jood!’ a voice whispers. Then he is out, he is free, he can breathe fresh air again.
Despite the menaces of the real Catholics, despite the hovering possibility that the priest will visit his parents and unmask him, he is thankful for the inspiration that made him choose Rome. He is grateful to the Church that shelters him; he has no regrets, does not wish to stop being a Catholic. If being a Christian means singing hymns and listening to sermons and then coming out to torment the Jews, he has no wish to be a Christian. The fault is not his if the Catholics of Worcester are Catholic without being Roman, if they know nothing about Horatius and his comrades holding the bridge over the Tiber (‘Tiber, Father Tiber, to whom we Romans pray’), about Leonidas and his Spartans holding the pass at Thermopylae, about Roland holding the pass against the Saracens. He can think of nothing more heroic than holding a pass, nothing nobler than giving up one’s life to save other people, who will afterwards weep over one’s corpse. That is what he would like to be: a hero. That is what proper Roman Catholicism should be about.
It is a summer evening, cool after the long, hot day. He is in the public gardens, where he has been playing cricket with Greenberg and Goldstein: Greenberg, who is solid in class but not good at cricket; Goldstein, who has large brown eyes and wears sandals and is quite dashing. It is late, well past seven-thirty. Save for the three of them, the gardens are deserted. They have had to give up their cricket: it is too dark to see the ball. So they have wrestling fights as if they were children again, rolling about on the grass, tickling each other, laughing and giggling. He stands up, takes a deep breath. A surge of exultation passes through him. He thinks: ‘I have never been happier in my life. I would like to be with Greenberg and Goldstein forever.’
They part. It is true. He would like to live like this forever, riding his bicycle through the wide and empty streets of Worcester in the dusk of a summer’s day, when all the other children have been called in and he alone is abroad, like a king.
Five
Being a Catholic is a part of his life reserved for school. Preferring the Russians to the Americans is a secret so dark that he can reveal it to no one. Liking the Russians is a serious matter. It can have you ostracized. It can have you sent to jail.
In a box in his cupboard he keeps the book of drawings he did at the height of his passion for the Russians in 1947. The drawings, in heavy lead pencil coloured in with wax crayons, show Russian planes shooting American planes out of the sky, Russian ships sinking American ships. Though the fervour of that year, when a wave of enmity against the Russians