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Scenes From Provincial Life - J. M. Coetzee [140]

By Root 1888 0
as he in front of the blank page? They squirmed, but then finally they pulled themselves together and wrote as best they could what had to be written, and mailed it out, and suffered the humiliation of rejection or the equal humiliation of seeing their effusions in cold print, in all their poverty. In the same way these men would have found an excuse, however lame, for speaking to some or other beautiful girl in the Underground, and if she turned her head away or passed a scornful remark in Italian to a friend, well, they would have found a way of suffering the rebuff in silence and the next day would have tried again with another girl. That is how it is done, that is how the world works. And one day they, these men, these poets, these lovers, would be lucky: the girl, no matter how exaltedly beautiful, would speak back, and one thing would lead to another and their lives would be transformed, both their lives, and that would be that. What more is required than a kind of stupid, insensitive doggedness, as lover, as writer, together with a readiness to fail and fail again?

What is wrong with him is that he is not prepared to fail. He wants an A or an alpha or one hundred per cent for his every attempt, and a big Excellent! in the margin. Ludicrous! Childish! He does not have to be told so: he can see it for himself. Nevertheless. Nevertheless he cannot do it. Not today. Perhaps tomorrow. Perhaps tomorrow he will be in the mood, have the courage.

If he were a warmer person he would no doubt find it all easier: life, love, poetry. But warmth is not in his nature. Poetry is not written out of warmth anyway. Rimbaud was not warm. Baudelaire was not warm. Hot, indeed, yes, when it was needed – hot in life, hot in love – but not warm. He too is capable of being hot, he has not ceased to believe that. But for the present, the present indefinite, he is cold: cold, frozen.

And what is the upshot of this lack of heat, this lack of heart? The upshot is that he is sitting alone on a Sunday afternoon in an upstairs room in a house in the depths of the Berkshire countryside, with crows cawing in the fields and a grey mist hanging overhead, playing chess with himself, growing old, waiting for evening to fall so that he can with a good conscience fry his sausages and bread for supper. At eighteen he might have been a poet. Now he is not a poet, not a writer, not an artist. He is a computer programmer, a twenty-four-year-old computer programmer in a world in which there are no thirty-year-old computer programmers. At thirty one is too old to be a programmer: one turns oneself into something else – some kind of businessman – or one shoots oneself. It is only because he is young, because the neurons in his brain are still firing more or less infallibly, that he has a toehold in the British computer industry, in British society, in Britain itself. He and Ganapathy are two sides of the same coin: Ganapathy starving not because he is cut off from Mother India but because he doesn’t eat properly, because despite his M.Sc. in computer science he doesn’t know about vitamins and minerals and amino acids; and he locked into an attenuating endgame, playing himself, with each move, further into a corner and into defeat. One of these days the ambulance men will call at Ganapathy’s flat and bring him out on a stretcher with a sheet over his face. When they have fetched Ganapathy they might as well come and fetch him too.

Summertime

Notebooks 1972-75

22 August 1972

IN YESTERDAY’S Sunday Times, a report from Francistown in Botswana. Sometime last week, in the middle of the night, a car, a white American model, drove up to a house in a residential area. Men wearing balaclavas jumped out, kicked down the front door, and began shooting. When they had done with shooting they set fire to the house and drove off. From the embers the neighbours dragged seven charred bodies: two men, three women, two children.

The killers appeared to be black, but one of the neighbours heard them speaking Afrikaans among themselves and was convinced they were

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