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Schaum's Outline of Latin Grammar - Alan Fishbone [78]

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compare you with that man in respect to lust

8. The war is seen by the sailor in the

of dominating, but in respect to other things

mountains.

in no way must you be compared with him.

6. With these men being the producers and

2. 1. The king terri®es the citizens.

leaders, with the gods helping, with us

2. The king will terrify the citizens.

keeping watch and providing many things

3. The king terri®ed the citizens.

for the future, with the Roman people being

4. The king will have terri®ed the citizens.

in agreement, we will indeed be free within

5. The king had terri®ed the citizens.

a short time. Moreover the recollection of

6. The king was terrifying the citizens.

slavery will make liberty more pleaperson

singular

3. 1. We will proceed with arguments, we will

refute the charges with proofs clearer than

Chapter 7

light; fact will ®ght with fact, case with

case, reason with reason.

1. 1. Evil men love money.

2. Of these two charges I see the creator, I see

2. Much money is better than love.

the source, I see the certain head and name.

3. Much money is much better than much

3. But these kinds of excellences not only in

love.

our customs but even now in books are

Answers to Exercises

189

scarcely discovered. Even the pages which

4. Should I walk to the sea?

used to contain that ancient severity have

deliberative

fallen into disuse.

5. Should we have walked to the sea?

4. Between the earth and heaven, in the same

deliberative

air, hang, separated by discrete intervals,

6. Let us walk to the sea!

seven stars which, from their movement we

hortatory

call planets. In the middle of these moves

7. If only we had walked to the sea!

the sun, of the largest magnitude and power

optative

and not only the ruler of seasons and lands,

8. Should the soldiers not have walked to the

but also of the stars themselves and of

sea?

heaven. It is ®tting for those judging its

deliberative

works to believe that this (the sun) is the

spirit and mind of the entire world, this is

the principal rule and spirit of nature. This

8. 1. We have been born for honor and freedom;

one provides light and removes darkness,

either let us have these things or let us die

this conceals, this illuminates the remaining

with dignity.

stars, this regulates from the use of nature

2. For who would not fear a god seeing and

the successions of the seasons and the year

pondering and noticing all things and

which is always being reborn; this scatters

thinking that all things related to him,

the gloom of heaven and even paci®es the

attentive and full of concern.

clouds of the human mind; this one also

3. O the stupidity! Should I say stupidity or

lends his light to the other stars, extra bright,

remarkable shamelessness?

outstanding, looking upon all things, also

4. Let some sport be given to the age, let youth

hearing all things: . . .

be more free; let not all things be denied to

5. 1. Do not shout!

pleasures; let that true and upright reason

2. Do not write a book!

not always overcome; let desire and pleasure

3. Do not push the son!

sometimes conquer reason.

4. Do not be pushed!

5. If only I could discover true things as easily

5. Do not destroy the city, oh soldiers!

as refute false things!

6. Do not destroy the city, oh soldiers!

6. If only you had never entered into an

7. Destroy the city, oh soldiers!

alliance with Caesar or had never pulled it

8. Destroy the city, oh soldier!

apart!

7. For why should I have placed myself as an

6. 1. Hear, hear, senators, and learn the wounds

obstacle to your audacity?

of the republic.

2. Save therefore, judges, a citizen of good

skills, of good parts, of good men.

9. 1. the poet singing

3. Do not think that I today, when I respond to

2. liberty destroyed

that man as just as he provoked me, have

3. liberty destroyed by avarice

forgotten myself.

4. liberty destroyed by the avarice of the

4. For which reason depart and remove this

soldiers

fear for me: if it is true, so that I may not be

5. the poet about to shout

oppressed, but

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