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Selections from the Speeches and Writings of Edmund Burke [11]

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just." Let us add to this noble passage, Aristotle remarks in his "Ethics" (lib. x. c. 8), that a higher destination than political virtue is the true end of man. In this respect, he concurs with Plato; who teaches us in his "Theaetetus," the main object of human pursuit ought to be "omoiosis to theo kata to dunaton," etc. etc.; i.e. "A similitude unto God as far as possible; which similitude consists in an imitation of His justice, holiness, and wisdom." To conclude: the noblest end of all Policy on earth, is to educate Human Nature for that august "politeuma" (Phil. iii. v. 20), that Eternal Commonwealth which awaits perfected Spirits above, when, through infinite grace, they are finally admitted into a "CITY which hath foundations, whose builder and maker is God." (Heb. xi. 10.) (The dim approximations of Platonic philosophy to certain discoveries in Divine Revelation, have rightly challenged the attention of theological enquirers. The above quotation from St. Paul suggests a reference to one of these, which occurs towards the termination of Plato's ninth book of "The Republic." He is uttering a protest against our concluding, that because degeneracy appears to be the invariable law or destiny of all human commonwealths, THEREFORE, no Archetypal Model exists of any perfect state, or polity: and then, in opposition to this political scepticism, Plato adds these remarkable words:--"en ourano isos paradeigma anakeitai to boulomeno oran kai oronti eauton katoikizein," etc. etc.--"The state we have here established, which exists only in our reasoning, but it seems to me, HAS NO EXISTENCE ON EARTH. BUT IN HEAVEN, PROBABLY, I REPLIED, THERE IS A MODEL OF IT FOR ANY ONE INCLINED TO CONTEMPLATE THE SAME, AND BY SO CONTEMPLATING IT, TO REGULATE HIMSELF ACCORDINGLY.")



APPENDIX.

The following are the critical sketches of Burke's character, alluded to in the commencement of this Essay. They are from the pens of his most distinguished contemporaries, WHO WERE OPPOSED TO HIM in their political views and public career.

(From SIR JAMES MACKINTOSH.)

"There can be no hesitation in according to him a station among the most extraordinary men that ever appeared; and we think there is now but little diversity of opinion as to the kind of place which it is fit to assign him. He was a writer of the first class, and excelled in almost every kind of composition. Possessed of most extensive knowledge, and of the most various description; acquainted alike with what different classes of men knew, each in his own province, and with much that hardly any one ever thought of learning; he could either bring his masses of information to bear directly upon the subjects to which they severally belonged,--or he could avail himself of them generally to strengthen his faculties, and enlarge his views,--or he could turn any of them to account for the purpose of illustrating his theme, or enriching his diction. Hence, when he is handling any one matter, we perceive that we are conversing with a reasoner or a teacher, to whom almost every other branch of knowledge is familiar: his views range over all the cognate objects; his reasonings are derived from principles applicable to other themes, as well as the one in hand; arguments pour in from all sides, as well as those which start up under our feet,--the natural growth of the path he is leading us over; while to throw light round our steps, and either explore its darkest places, or serve for our recreation; illustrations are fetched from a thousand quarters, and an imagination marvellously quick to descry unthought of resemblances, points to our use the stores, which a love yet more marvellously has gathered from all ages and nations, and arts and tongues. We are, in respect of the argument, reminded of Bacon's multifarious knowledge, and the exuberance of his learned fancy; whilst the many?lettered diction recalls to mind the first of English poets, and his immortal verse, rich with the spoils of all sciences and all times.

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"He produced but one philosophical treatise; but no man lays
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