Shogun_ A Novel of Japan - James Clavell [127]
“I understand Lord Kiyama should be well tomorrow, or perhaps the next day.”
“Good. I’ll send my personal physician to see him.”
“I’m sure he’d appreciate that. But his own has forbidden any visitors. The disease might be contagious, neh?”
“What disease?”
“I don’t know, my Lord. That’s what I was told.”
“Is the doctor a barbarian?”
“Yes. I understand the chief doctor of the Christians. A Christian doctor-priest for a Christian daimyo. Ours are not good enough for so—so important a daimyo,” Ishido said with a sneer.
Toranaga’s concern increased. If the doctor were Japanese, there were many things he could do. But with a Christian doctor—inevitably a Jesuit priest—well, to go against one of them, or even to interfere with one of them, might alienate all Christian daimyos, which he could not afford to risk. He knew his friendship with Tsukku-san would not help him against the Christian daimyos Onoshi or Kiyama. It was in Christian interests to present a united front. Soon he would have to approach them, the barbarian priests, to make an arrangement, to find out the price of their cooperation. If Ishido truly has Onoshi and Kiyama with him—and all the Christian daimyos would follow these two if they acted jointly—then I’m isolated, he thought. Then my only way left is Crimson Sky.
“I’ll visit Lord Kiyama the day after tomorrow,” he said, naming a deadline.
“But the contagion? I’d never forgive myself if anything happened to you while you’re here in Osaka, my Lord. You are our guest, in my care. I must insist you do not.”
“You may rest comfortably, my Lord Ishido, the contagion that will topple me has not yet been born, neh? You forget the soothsayer’s prediction.” When the Chinese embassy had come to the Taikō six years ago to try to settle the Japanese-Korean-Chinese war, a famous astrologer had been among them. This Chinese had forecast many things that had since come true. At one of the Taikō’s incredibly lavish ceremonial dinners, the Taikō had asked the soothsayer to predict the deaths of certain of his counselors. The astrologer had said that Toranaga would die by the sword when he was middle-aged. Ishido, the famous conqueror of Korea—or Chosen as Chinese called that land—would die undiseased, an old man, his feet firm in the earth, the most famous man of his day. But the Taikō himself would die in his bed, respected, revered, of old age, leaving a healthy son to follow him. This had so pleased the Taikō, who was still childless, that he had decided to let the embassy return to China and not kill them as he had planned for their previous insolences. Instead of negotiating for peace as he had expected, the Chinese Emperor, through this embassy, had merely offered to “invest him as King of the Country of Wa,” as the Chinese called Japan. So he had sent them home alive and not in the very small boxes that had already been prepared for them, and renewed the war against Korea and China.
“No, Lord Toranaga, I haven’t forgotten,” Ishido said, remembering very well. “But contagion can be uncomfortable. Why be uncomfortable? You could catch the pox like your son Noboru, so sorry—or become a leper like Lord Onoshi. He’s still young, but he suffers. Oh, yes, he suffers.”
Momentarily Toranaga was thrown off balance. He knew the ravages of both diseases too well. Noboru, his eldest living son, had caught the Chinese pox when he was seventeen—ten years ago—and all the cures of the doctors, Japanese, Chinese, Korean, and Christian, had not managed to allay the disease which had already defaced him but would not kill him. If I become all powerful, Toranaga promised himself, perhaps I can stamp out that disease. Does it really come from women? How do women get it? How can it be cured? Poor Noboru, Toranaga thought. Except for the pox you’d be my heir, because you’re a brilliant soldier, a better administrator than Sudara, and very cunning. You must have done many bad things in a previous life to have had to carry