Shogun_ A Novel of Japan - James Clavell [36]
“You’re lying, old man. You were never there.” Yabu had turned around and he was staring up at the man, who had frozen instantly. “The sword was broken and destroyed after Obata’s death.”
“No, Yabu-sama. That is the legend. I saw the father come and collect the head and the sword. Who would want to destroy such a piece of art? That would have been sacrilege. His father collected it.”
“What did he do with it?”
“No one knows. Some said he threw it into the sea because he liked and honored our Lord Chikitada as a brother. Others said that he buried it and that it lurks in wait for the grandson, Yoshi Toranaga.”
“What do you think he did with it?”
“Threw it into the sea.”
“Did you see him?”
“No.”
Yabu lay back again and the fingers began their work. The thought that someone else knew that the sword had not been broken thrilled him strangely. You should kill Suwo, he told himself. Why? How could a blind man recognize the blade? It is like any Murasama blade and the handle and scabbard have been changed many times over the years. No one can know that your sword is the sword that has gone from hand to hand with increasing secrecy as the power of Toranaga increased. Why kill Suwo? The fact that he’s alive has added a zest. You’re stimulated. Leave him alive—you can kill him at any time. With the sword.
That thought pleased Yabu as he let himself drift once more, greatly at ease. One day soon, he promised himself, I will be powerful enough to wear my Murasama blade in Toranaga’s presence. One day, perhaps, I will tell him the story of my sword.
“What happened next?” he asked, wishing to be lulled by the old man’s voice.
“We just fell on evil times. That was the year of the great famine, and, now that my master was dead, I became ronin.” Ronin were landless or masterless peasant-soldiers or samurai who, through dishonor or the loss of their masters, were forced to wander the land until some other lord would accept their services. It was difficult for ronin to find new employment. Food was scarce, almost every man was a soldier, and strangers were rarely trusted. Most of the robber bands and corsairs who infested the land and the coast were ronin. “That year was very bad and the next. I fought for anyone—a battle here, a skirmish there. Food was my pay. Then I heard that there was food in plenty in Kyushu so I started to make my way west. That winter I found a sanctuary. I managed to become hired by a Buddhist monastery as a guard. I fought for them for half a year, protecting the monastery and their rice fields from bandits. The monastery was near Osaka and, at that time—long before the Taikō obliterated most of them—the bandits were as plentiful as swamp mosquitoes. One day, we were ambushed and I was left for dead. Some monks found me and healed my wound. But they could not give me back my sight.”
His fingers probed deeper and ever deeper. “They put me with a blind monk who taught me how to massage and to see again with my fingers. Now my fingers tell me more than my eyes used to, I think.
“The last thing I can remember seeing with my eyes was the bandit’s widespread mouth and rotting teeth, the sword a glittering arc and beyond, after the blow, the scent of flowers. I saw perfume in all its colors, Yabu-sama. That was all long ago, long before the barbarians came to our land—fifty, sixty years ago—but I saw the perfume’s colors. I saw nirvana,