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Shop Class as Soulcraft_ An Inquiry Into the Value of Work - Matthew B. Crawford [3]

By Root 263 0
ethics of maintenance and repair, and in doing so I hope it will speak to those who may be unlikely to go into the trades professionally but strive for some measure of self-reliance—the kind that requires focused engagement with our material things. We now like our things not to disturb us. Why do some of the current Mercedes models have no dipstick, for example? What are the attractions of being disburdened of involvement with our own stuff? This basic question about consumer culture points to some basic questions about work, because in becoming less obtrusive, our devices also become more complicated. How has the relentless complication of cars and motorcycles, for example, altered the jobs of those who service them? We often hear of the need for an “upskilling” of the workforce, to keep up with technological change. I find the more pertinent issue to be: What sort of personality does one need to have, as a twenty-first-century mechanic, to tolerate the layers of electronic bullshit that get piled on top of machines?

What follows is an attempt to map the overlapping territories intimated by the phrases “meaningful work” and “self-reliance.” Both ideals are tied to a struggle for individual agency, which I find to be at the very center of modern life. When we view our lives through the lens of this struggle, it brings certain experiences into sharper focus. Both as workers and as consumers, we feel we move in channels that have been projected from afar by vast impersonal forces. We worry that we are becoming stupider, and begin to wonder if getting an adequate grasp on the world, intellectually, depends on getting a handle on it in some literal and active sense.

Some people respond by learning to grow their own vegetables. There are even reports of people raising chickens on the rooftops of apartment buildings in New York City. These new agrarians say they get a deep satisfaction from recovering a more direct relationship to the food they eat. Others take up knitting, and find pride in wearing clothes they have made themselves. The home economics of our grandmothers is suddenly cutting-edge chic—why should this be?

With hard economic times looming, we want to become frugal. Frugality requires some measure of self-reliance—the ability to take care of your own stuff. But the new interest in self-reliance seems to have arisen before the specter of hard times. Frugality may be only a thin economic rationalization for a movement that really answers to a deeper need: We want to feel that our world is intelligible, so we can be responsible for it. This seems to require that the provenance of our things be brought closer to home. Many people are trying to recover a field of vision that is basically human in scale, and extricate themselves from dependence on the obscure forces of a global economy.

I would like to consider whether this poignant longing for responsibility that many people experience in their home lives may be (in part) a response to changes in the world of work, where the experience of individual agency has become elusive. Those who work in an office often feel that, despite the proliferation of contrived metrics they must meet, their job lacks objective standards of the sort provided by, for example, a carpenter’s level, and that as a result there is something arbitrary in the dispensing of credit and blame. The rise of “teamwork” has made it difficult to trace individual responsibility, and opened the way for new and uncanny modes of manipulation of workers by managers, who now appear in the guise of therapists or life coaches. Managers themselves inhabit a bewildering psychic landscape, and are made anxious by the vague imperatives they must answer to. The college student interviews for a job as a knowledge worker, and finds that the corporate recruiter never asks him about his grades and doesn’t care what he majored in. He senses that what is demanded of him is not knowledge but rather that he project a certain kind of personality, an affable complaisance. Is all his hard work in school somehow just for show

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