Sketches in Lavender, Blue and Green [70]
about with peacocks' tails fastened behind them."
"And are not you men every bit as foolish?" retorted the Girton Girl. "Sack coats come into fashion, and dumpy little men trot up and down in them, looking like butter-tubs on legs. You go about in July melting under frock-coats and chimney-pot hats, and because it is the stylish thing to do, you all play tennis in still shirts and stand-up collars, which is idiotic. If fashion decreed that you should play cricket in a pair of top-boots and a diver's helmet, you would play cricket in a pair of top-boots and a diver's helmet, and dub every sensible fellow who didn't a cad. It's worse in you than in us; men are supposed to think for themselves, and to be capable of it, the womanly woman isn't."
"Big women and little men look well in nothing," said the Woman of the World. "Poor Emily was five foot ten and a half, and never looked an inch under seven foot, whatever she wore. Empires came into fashion, and the poor child looked like the giant's baby in a pantomime. We thought the Greek might help her, but it only suggested a Crystal Palace statue tied up in a sheet, and tied up badly; and when puff-sleeves and shoulder-capes were in and Teddy stood up behind her at a water-party and sang 'Under the spreading chestnut-tree,' she took it as a personal insult and boxed his ears. Few men liked to be seen with her, and I'm sure George proposed to her partly with the idea of saving himself the expense of a step-ladder, she reaches down his boots for him from the top shelf."
"I," said the Minor Poet, "take up the position of not wanting to waste my brain upon the subject. Tell me what to wear, and I will wear it, and there is an end of the matter. If Society says, 'Wear blue shirts and white collars,' I wear blue shirts and white collars. If she says, 'The time has now come when hats should be broad-brimmed,' I take unto myself a broad-brimmed hat. The question does not interest me sufficiently for me to argue it. It is your fop who refuses to follow fashion. He wishes to attract attention to himself by being peculiar. A novelist whose books pass unnoticed, gains distinction by designing his own necktie; and many an artist, following the line of least resistance, learns to let his hair grow instead of learning to paint."
"The fact is," remarked the Philosopher, "we are the mere creatures of fashion. Fashion dictates to us our religion, our morality, our affections, our thoughts. In one age successful cattle-lifting is a virtue, a few hundred years later company-promoting takes its place as a respectable and legitimate business. In England and America Christianity is fashionable, in Turkey, Mohammedanism, and 'the crimes of Clapham are chaste in Martaban.' In Japan a woman dresses down to the knees, but would be considered immodest if she displayed bare arms. In Europe it is legs that no pure-minded woman is supposed to possess. In China we worship our mother-in- law and despise our wife; in England we treat our wife with respect, and regard our mother-in-law as the bulwark of comic journalism. The stone age, the iron age, the age of faith, the age of infidelism, the philosophic age, what are they but the passing fashions of the world? It is fashion, fashion, fashion wherever we turn. Fashion waits beside our cradle to lead us by the hand through life. Now literature is sentimental, now hopefully humorous, now psychological, now new-womanly. Yesterday's pictures are the laughing-stock of the up-to-date artist of to-day, and to- day's art will be sneered at to-morrow. Now it is fashionable to be democratic, to pretend that no virtue or wisdom can exist outside corduroy, and to abuse the middle classes. One season we go slumming, and the next we are all socialists. We think we are thinking; we are simply dressing ourselves up in words we do not understand for the gods to laugh at us."
"Don't be pessimistic," retorted the Minor Poet, "pessimism is going out. You call such changes fashions, I call them the footprints of progress. Each phase of
"And are not you men every bit as foolish?" retorted the Girton Girl. "Sack coats come into fashion, and dumpy little men trot up and down in them, looking like butter-tubs on legs. You go about in July melting under frock-coats and chimney-pot hats, and because it is the stylish thing to do, you all play tennis in still shirts and stand-up collars, which is idiotic. If fashion decreed that you should play cricket in a pair of top-boots and a diver's helmet, you would play cricket in a pair of top-boots and a diver's helmet, and dub every sensible fellow who didn't a cad. It's worse in you than in us; men are supposed to think for themselves, and to be capable of it, the womanly woman isn't."
"Big women and little men look well in nothing," said the Woman of the World. "Poor Emily was five foot ten and a half, and never looked an inch under seven foot, whatever she wore. Empires came into fashion, and the poor child looked like the giant's baby in a pantomime. We thought the Greek might help her, but it only suggested a Crystal Palace statue tied up in a sheet, and tied up badly; and when puff-sleeves and shoulder-capes were in and Teddy stood up behind her at a water-party and sang 'Under the spreading chestnut-tree,' she took it as a personal insult and boxed his ears. Few men liked to be seen with her, and I'm sure George proposed to her partly with the idea of saving himself the expense of a step-ladder, she reaches down his boots for him from the top shelf."
"I," said the Minor Poet, "take up the position of not wanting to waste my brain upon the subject. Tell me what to wear, and I will wear it, and there is an end of the matter. If Society says, 'Wear blue shirts and white collars,' I wear blue shirts and white collars. If she says, 'The time has now come when hats should be broad-brimmed,' I take unto myself a broad-brimmed hat. The question does not interest me sufficiently for me to argue it. It is your fop who refuses to follow fashion. He wishes to attract attention to himself by being peculiar. A novelist whose books pass unnoticed, gains distinction by designing his own necktie; and many an artist, following the line of least resistance, learns to let his hair grow instead of learning to paint."
"The fact is," remarked the Philosopher, "we are the mere creatures of fashion. Fashion dictates to us our religion, our morality, our affections, our thoughts. In one age successful cattle-lifting is a virtue, a few hundred years later company-promoting takes its place as a respectable and legitimate business. In England and America Christianity is fashionable, in Turkey, Mohammedanism, and 'the crimes of Clapham are chaste in Martaban.' In Japan a woman dresses down to the knees, but would be considered immodest if she displayed bare arms. In Europe it is legs that no pure-minded woman is supposed to possess. In China we worship our mother-in- law and despise our wife; in England we treat our wife with respect, and regard our mother-in-law as the bulwark of comic journalism. The stone age, the iron age, the age of faith, the age of infidelism, the philosophic age, what are they but the passing fashions of the world? It is fashion, fashion, fashion wherever we turn. Fashion waits beside our cradle to lead us by the hand through life. Now literature is sentimental, now hopefully humorous, now psychological, now new-womanly. Yesterday's pictures are the laughing-stock of the up-to-date artist of to-day, and to- day's art will be sneered at to-morrow. Now it is fashionable to be democratic, to pretend that no virtue or wisdom can exist outside corduroy, and to abuse the middle classes. One season we go slumming, and the next we are all socialists. We think we are thinking; we are simply dressing ourselves up in words we do not understand for the gods to laugh at us."
"Don't be pessimistic," retorted the Minor Poet, "pessimism is going out. You call such changes fashions, I call them the footprints of progress. Each phase of