Sophie's Choice - William Styron [61]
As will be seen in due course (and the fact is important to this narrative), Sophie told me a number of lies that summer. Perhaps I should say she indulged in certain evasions which at the time were necessary in order for her to retain her composure. Or maybe her sanity. I certainly don’t accuse her, for from the point of view of hindsight her untruths seem fathomable beyond need of apology. The passage a while back about her early life in Cracow, for example—the soliloquy which I have tried to transcribe as accurately as I have been able to remember it—is, I am now certain, made up mostly of the truth. But it contained one or two significant falsehoods, along with some crucial lacunae, as will eventually be made clear. As a matter of fact, reading back through much of what I have written so far, I note that Sophie told me a lie within moments after we first set eyes on each other. This was when, after the ghastly fight with Nathan, she leveled upon me her look of desperation and declared that Nathan was “the only man I have ever made love to beside my husband.” Although unimportant, that statement was not true (much later she admitted it to me, confessing that after her husband was shot by the Nazis—a truth—she had had a lover in Warsaw), and I bring the matter up not out of any priggish insistence on absolute veracity but to indicate Sophie’s guarded approach to sex. And thus to suggest at this point the difficulty she had in telling Blackstock about the fearful malaise which had overtaken her, and which she felt must be the result of her rape in the subway.
She squirmed at the idea of revealing her secret—even to Blackstock, a professional man and, moreover, a person in whom she knew she could confide. The loathsomeness of what had happened to her was something that even twenty months at the camp—with its daily, inhuman degradation and nakedness—could not make her feel less befouled. Indeed, she now felt even more helplessly befouled because she had thought of Brooklyn as “safe,” and furthermore, her shame was anything but lessened by the fact that she was Catholic and Polish and a child of her time and place—that is to say, a young woman brought up with puritanical repressions and sexual taboos as adamantine as those of any Alabama Baptist maiden. (It would take Nathan, she told me later, Nathan with his liberated