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Stieg Larsson, My Friend - Kurdo Baksi [37]

By Root 226 0
and said, in a voice much more intimate than before, “I’m prepared to do anything at all to get this debate about honour killing on the right track.”

“Then you can start by writing a really good polemical article,” I said.

“O.K. But not in my name. I can’t represent the Kurdish point of view. I was born in Skelleftehamn, you were born in Kurdistan. I can support you. Once the debate is over – and that could take more than a year – I’d be happy to edit a book about honour killings.”

So we had reached a sort of peace, or perhaps rather an armistice. We had a joint assignment, that was how we regarded it. We knew that we wanted to change the way things were, and were willing to do whatever was necessary. It came naturally to us to notice small things which reflected a bigger picture. Such as the fact that women are depicted on Swedish 20- and 50-krona notes, but men are on the 100-, 500- and 1,000-krona ones. Nothing to worry about. Or is it? The Nobel Prize is almost always awarded to a man, Sweden has not yet had a female prime minister, nearly all great inventors and scientists are men, most university professors are men.

Yet at the same time it’s men who rape, kill and assault others. One woman in five is subjected to rape or attempted rape during her lifetime. One woman in five! Half the population of the world comprises women, but they own only a tiny bit of the world’s resources. Women are hardly represented at all in the corridors of power. No woman has been the U.N. Secretary-General. Everybody knows about Mozart, Vivaldi, Bach. Where are the female composers?

Men write history. Men write about their male friends. For thousands of years there has been a power structure biased in favour of men, and it is hard to change that.

For those who wonder why Stieg refused to change the title of his first novel, Män som hatar kvinnor (Men Who Hate Women – it was often changed in translated versions), there you have the answer. Both he and I lived in an environment in which we were constantly reminded of the consequences of this lack of equality, which has always been the norm, and still is. It didn’t matter that we were both men – as far as we were concerned, the system was obviously wrong and we felt obliged to correct it.

But now we sat in silence, as if we had just completed twelve rounds in a boxing ring. I felt unsure whether I would be able to get up from the little stool in my corner when the bell rang. But there was something gnawing away inside me. I agreed with everything Stieg said, even if he sometimes tended to go over the top. The fact is that he could sound like other brilliant speakers holding forth about ideals of equality at conferences, in seminars, at demonstrations, in books and in the media.

I ought to have asked him that evening how well he lived up to his feminist visions in the everyday world. When had he last done the laundry? How many of the household chores did he help his partner with? When had he last done the washing up? Whenever I visited him and Eva for dinner he always helped to lay the table, serve the food and contribute to the washing up. I also know that he liked ironing. But it was always obvious that he wasn’t the one in charge of the household. It was Eva who took care of everything, from paying the bills to buying the food.

Stieg always claimed that he couldn’t cook, although he often promised his friends to serve them roast hare one day. He said that was his signature dish. Unfortunately I was never lucky enough to sample this magnificent meal.

But perhaps it is unfair to make accusations of this kind. Stieg was hardly ever at home, after all. Maybe it is just another regrettable reminder that theory and practice are rarely as close to one another as we would like to think.

There was one thing I couldn’t resist bringing up that evening. It was impossible, given the long discussion we had had.

“Stieg, do you remember a question I asked you some three years ago?”

“Which question do you mean?”

“After all you have said this evening, can you explain why there is only one woman

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